December 22, 2019

This will be the fourth and final Sunday of the season of Advent, with our Christmas Eve services following on this Tuesday, December 24 at 4 and 6pm. Not to overwhelm you, but we have both a “Preparing for Christmas Eve” blog and a “Christmas Morning Worship” resource coming this weekend. You can look out for those in your email, but let’s start by focusing on this Sunday!

Advent is the season leading up to Christmas where we celebrate the fulfilled promise of the first coming of Jesus and heighten our anticipation for His second coming—when the wolf will lie down with the lamb, death will be swallowed up, and every tear will be wiped away.

We’ve been focusing on daily rhythms of fasting and prayer during this season. See our resources for that here, and explore our artistic accompaniment to the season over at The Christian Year. Here’s how you can prepare for our worship gathering:

1. Read through our text, Luke 2:36–38.

Throughout Advent, we’ve been considering the life of Simeon and Anna to see how they expressed their hunger for the coming of Christ and His Kingdom through fasting and prayer. In this last week of Advent, we’ll be considering an aspect of prayer that is often misunderstood or ignored among many Christians, the practice of “listening prayer.” At its core, listening prayer is about approaching our times of prayer as relational, two-way communication with God.

Certainly He want us to speak to Him, but what might He choose to speak to us?

2. Read, pray, and sing through the service:

CALL TO WORSHIP: Isaiah 7:14; The Apostles’ Creed:

I believe in God the Father Almighty,
Maker of heaven and earth,
And in Jesus Christ, His only begotten Son, our Lord:

Who was conceived by the Holy Ghost,
born of the Virgin Mary,
Suffered under Pontius Pilate;
was crucified, dead and buried;
He descended into hell.

The third day He rose again from the dead;
He ascended into heaven,
and sits at the right hand of God the Father Almighty;
From thence He shall come to judge the living and the dead.

I believe in the Holy Ghost;
I believe in the holy catholic (“universal”) church;
the communion of saints;
The forgiveness of sins;
The resurrection of the body;
And the life everlasting.
Amen.

O Come, O Come Emmanuel (John Neale, Henry Coffin, arr. Chichi Agorom, The Christian Year)
All People Of Our Newborn King (Luke Brawner, William Henry Draper, St. Francis of Assisi arr. The Christian Year)

CONFESSION OF SIN:

Prince of Peace,
we confess we talk far more than we listen.
We walk through our days busy and hurried,
quick to pay attention to the urgent demands around us
but slow to recognize Your nearness.
Our hearts are often characterized more by chaos than by stillness.
Forgive us for taking Your presence and voice for granted!
Forgive us for not taking the time to listen.

Help us slow our hearts and our minds before You.
Give us faith to believe You actually love us and want to speak to us.
Teach us to be still and know that You are God,
that You are our Good Shepherd who delights in speaking to us,
that we are Your sheep who hear Your voice,
and that we are your beloved children.
May we walk in the communion You created us for!
In the name of the Father, the Son, and the Spirit,
Amen.

ASSURANCE OF PARDON: John 1:9–13

Is He Worthy? (Andrew Peterson, Ben Shive arr. Shane & Shane)
Joy To The World (Isaac Watts arr. The Christian Year)

GREETING, SERMON, RESPONSE

Not In A Hurry (Michael Ketterer, Will Reagan)

COMMUNION

Open Space (Kirby Kaple, Rob Kaple)
Hark! The Herald Angels Sing (Felix Mendelssohn, Charles Wesley, George Whitefield)

BENEDICTION

Advent Weekly Practices—Week Three: Daily Prayer

Our practice for the third week of Advent is daily prayer. We’ve been aiming to stretch our daily prayer practices all season long, but we’ll focus this week on a particular type of daily prayer known as “fixed-hour prayer” or the “Daily Office.” In 1 Thessalonians 5:17, we’re urged to “Pray without ceasing.” How do you respond to this verse? How many of us read this and think, “Sounds good. Done!”? Probably none of us. In fact, most of us feel miles away from this reality. Feelings of shame or guilt can rise in us as we read this command. Excuses and justifications come bobbing to the surface. Or maybe we’re encouraged; maybe we’re inspired to muster up more willpower to try it again today! Or maybe we’re exhausted even just thinking about it. Regardless of your initial reaction or current prayer practices, the truth stands beneath the exhortation: we were created for communion with God. We only need to read a few pages into Genesis to see that God’s original design was for humanity to walk in constant communion and relationship with Him in His presence. More than that, it’s also what eternity holds for the people of God: “And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God’” (Revelation 21:3). Scripture is bookended with the presence of God, but we find ourselves here somewhere in the middle—somewhere between the design and its ultimate fulfillment. In this wilderness-esque place, Jesus offers communion with Him as an invitation to us, but this God-communion is not as easy as it was in Eden. We forget that He has promised to be with us always (Matthew 28). Our misaligned desires, poorly-ranked priorities, sinful hearts, busy calendars, and distracted minds steer us away from abiding in and with Christ. And yet, that is exactly the invitation of Jesus in John 15: to be with Him. To abide in Him and in His love. To allow Him to abide in us. To receive His love consistently. A branch doesn’t remain attached to a vine for only one day of the week (or one hour in the day!), only to live detached the other six days. Similarly, we’re invited to a life with God that remains attached to Him, giving and receiving love throughout the entirety of our days. This is where disciplines come in. Dallas Willard defined a discipline as “something in my power that I do to enable me to do what I cannot do by direct effort.” Did you catch that? Read it again. If we’re aiming for continuous prayer (something we cannot do by direct effort), perhaps there are tools we can employ (with direct effort!) that may eventually grow our capacity to commune with Jesus consistently. This week’s practice is designed for this: to help our soul return its attention toward God a few times per day, so that, increasingly, our default disposition might be one that is pointed God-ward. Whether we’re working, resting, or playing, we hope that we might also find ourselves praying without ceasing. Find a few suggestions below on how to explore this practice as individuals, households, and Gospel Communities:

INDIVIDUALS

Peter Scazzero, in Emotionally Healthy Spirituality, makes a case for employing a Daily Office by pointing out the potential inadequacy of limiting our time with God to one morning prayer time (often called a “quiet time”):

“Within a couple of hours after being with God in the morning, I easily forgot God was active in my everyday affairs. By lunch I was grumpy and short with people. By late afternoon God’s presence had disappeared from my consciousness. By the time dinner was over, he felt a long way off. After observing my behavior for a couple of hours, my wife and children were always wondering, ‘What happened to Dad’s Christianity?’ And by nine o’clock at night, I was asking myself the same question!”

He goes on to outline the discipline of the Daily Office (sometimes called fixed-hour prayer, Divine Hours, or liturgy of the hours) as “the practice of stopping multiple times throughout each day to be with God.” In Scripture, we see Daniel praying three times per day (Daniel 6:10), David praising God seven times in one day (Psalm 119:164), and the early church praying at specific hours as well (Acts 3:1, Acts 10:9). Throughout church history, men and women of God have engaged in this discipline in varying forms to “practice the presence of God,” as Brother Lawrence puts it. The invitation for Park Church this week is to consider how we might employ the Daily Office to help train our hearts to abide with God throughout each day. Like many of the disciplines, there isn’t one “right” way to do it. We’re all wired differently and find ourselves in different seasons of life. However, here are some tips to using this practice:
  1. Make a plan. Choose two or three times throughout the day that will work well for stopping to be with God. This could be the first activity in the morning, during lunch, and right before bed. It could be a mid-morning break and right when you get home from class or work. Many will choose to set a watch alarm or create calendar events to remember to pray.
  2. Start and/or end your time with two minutes of silence. It’s important that you’re able to stop what you’re doing, slow down, and focus attention on Him. Make use of Week One’s practice of the “prayer of silence.”
  3. Focus on being with God, not merely trying to receive something from Him. Your relationship with God is a relationship! He’s not a genie or a Santa Claus. He wants to be with you, to speak to you, and also to hear your thoughts and desires.
  4. Use Scripture to guide your time. Reading or praying through one Psalm or The Lord’s Prayer is a great place to start. Again, consuming is not the goal; relationship is. If you end up spending the entire time praying and meditating on one verse, that might be more fruitful than reading five chapters.
  5. Share your day, desires, hopes, fears, and emotions with God. Invite Him into what you’re feeling, experiencing, and working on. Ask Him to remind you of His presence with you throughout the rest of the day.
  6. Spend as little or as much time as you’re able. Sometimes you may only have five minutes. Others may afford 20 or 30 minutes.
  7. Give yourself grace. Rarely do disciplines come easy at first. Remember this is an invitation to communion with Jesus—not a rule that should produce pride when going well or shame when going poorly.
If you’d like a resource designed for 40 days of the Daily Office (with two prayer times per day), the “Emotionally Healthy Spirituality Day by Day” book is available at Park’s Info Table for $5.

Questions for individuals to consider or journal about in prayer, before or during a Daily Office:

    • How might I order my schedule with the Daily Office this week to orient my heart toward God?
    • What am I typically wanting when I spend time in prayer?
    • How do I view my relationship with God? Do I see him as similar to a friend? A king? A spouse? etc.
    • What are my heart and mind focused on today?
    • What emotions am I experiencing? What can I share with God?
    • What truth of God do I need to meditate on today?
Pray through this week’s confession of sin here.

HOUSEHOLDS

Families, begin as parents by reading through the “Individuals” section above and thinking through how you’d like to engage this practice personally and as a family. The goal is to help everyone remain focused on the presence and love of God together throughout the day. There’s no one right way to do this, and it will often feel clunky or less put-together than you plan. That’s okay! If your children are a bit older, consider including them in the planning process by asking what times of day you could all stop what you’re doing to pray and remember together that God is with you. Here are a few ideas you might want to choose from:
  1. Set one or two alarms to go off so that the family can hear the sound and come together to pray for a moment. Depending on ages and levels of understanding, you may choose to spend a minute in silence, read a Psalm together or stop to say, “Thank You, God, for being with us while we play/eat/read/etc.”
  2. Think about the daily rhythms you already engage with each day and use those activities as a set time for prayer. Potential rhythms maybe eating meals, brushing teeth, cleaning up toys, doing homework, or bedtime. At the start the activity, take some time to pause and pray. Example: before brushing teeth, say something like, “God, we remember that You care about every part of our day…even the time we take to brush our teeth! You are with us always. So, as we brush our teeth we remind ourselves that You are here with us. Thank You.”
  3. Once or twice a day, go around the room and have each person say one thing they’re thankful to God for today. If possible, explain that the reason you’re doing this together is because God is always with us and that He cares about the everyday things we do. Since we often forget that, this is one way for us to remind ourselves that He is here!
Teenagers may want to set reminders throughout the day, or use something like social media as a prompt to practice daily prayer. Each time you check social media, take a movement to stop and pray. It may help to move the location of the apps on your phone or even place them in a new folder labeled “prayer” to cause your brain to stop and remember to pray. Consider a simple prayer like, “God, you know me fully. There is nothing that I can share on social media or that I can learn about my friends that you don’t already know. Thank you God for caring about me and my world. I want to care more about what you say than what my friends are posting. Help me to know and love you more.” Spouses and housemates, read through the “Individuals” section above and decide if you want to practice the Daily Office together or in the same manner. You may choose to graciously keep each other accountable to practicing it (regardless of whether you practice it in the same way). Use the questions below to guide discussion or prayer time together:

Questions for kids and families to consider:

    1. What is daily prayer?
    2. When we pray throughout the day, what does it teach us about God?
    3. What kinds of things can we pray about?
    4. When can we pray to God?
    5. God is with us always, but sometimes we forget He is with us. What daily rhythms could we use as reminders to pray together this week?
    6. What are we feeling today? Let’s include God in our day by telling Him what we’re feeling.
    7. What truth of God do we need to remember today?
One way to stop and remember that God is with us is to listen or sing along to “Have I Not Commanded You?” together.

Questions for housemates or spouses to consider:

  1. How might we structure our Daily Office to increase our awareness of God and His love this week?
  2. What are our obstacles, excuses, or resistant feelings toward this discipline?
  3. What is meant by “pray without ceasing” (1 Thess. 5:17)?
  4. What are some of the benefits of praying without ceasing?
During a Daily Office together:
  • Where have I seen God in my day today (or yesterday)?
  • What are my primary emotions? What have I been focused on?
  • Where is my need for God today?
  • What truth of God might we need to meditate on today?
Tell God what you are focused on or what your primary emotions are. Choose a Psalm to pray through together. Pray that God would increase your awareness of His presence and love throughout each day.

GOSPEL COMMUNITIES

Before meeting, read through the introduction above as well as the “Individuals” section. Like last week, at the beginning of your time together, set a timer for 2 minutes to engage in silence as a group. Encourage everyone to breathe slowly and think about Psalm 46:10: “Be still, and know that I am God.” Afterward, read Luke 2:22-38 together and feel free to ask some of the questions below. If time permits, read John 15:1-17 and discuss. Remind the group that the goal of any Christian spiritual discipline is relationship with God and others, not performance. Our union with God (salvation) is secure in the work of Christ, and nothing can take that away. From the starting point of His pursuit and love for us, we are then invited to join Him in communion throughout our days—free from guilt and shame even when we fail or don’t accept this invitation. Because we’re stretching our prayer lives during this season, make sure to prioritize spending time in prayer together when you gather. If fitting, end your time in a couple minutes of silence as well.

Questions for Gospel Communities

  1. What struck you this week about the life of Anna in Luke 2:36-38? Anything different than last week?
  2. What do you think it looked like for Anna to worship “night and day?” Is that possible for us in our contexts today?
  3. What does it mean to “pray without ceasing” (1 Thess 5:17) when we have responsibilities, jobs, families, friends, homework, sleep, etc.?
  4. Why is it so difficult for us to remember that God’s presence is with us always?
  5. Has anyone attempted the practice of the Daily Office, or something similar? What has your experience been?
  6. Read John 15:1-17 and discuss the passage. What is compelling about the invitation of Jesus? What would our lives look like if we all were abiding in Him? How can we grow in abiding in Him?

Spend time praying together that God would increase our awareness and understanding of His presence with us and of His love for us.

Advent Decor & Colors

Our Advent decor and colors were done by Bailee Caldwell. Here’s how she explains her process and the meaning behind her work: I’ve always struggled to put into words what it’s like to experience God’s presence. It’s so beautiful and powerful that it compels you to share your experience with others, but human vocabulary just can’t do it justice. Instead, I find myself comparing God’s presence to other visceral experiences—diving into a refreshing lake, feeling sunlight light warm my skin, or getting a deep belly laugh from a funny moment shared with others. Looking at writings of saints throughout history, it is quite common to talk about The Lord using pictures, characters, or landscapes that are familiar to people. In fact, the Bible is full of such metaphors. God describes Himself as a potter, a shepherd, a star, a jealous husband, a flowing river, a pillar of fire, and many other personifications that strike a chord in our imaginations. We recognize that God doesn’t exclusively speak to His children through language, but often chooses to speak to his children through visuals and music as well. This Advent season, we as a unified body are seeking to fully experience and feel God’s presence with us in this “already and not yet” season that is life on earth. There are endless ways to pursue God, His presence, and truth. Spiritual disciplines such as prayer and reading the Bible are where we go first and foremost. But in my spiritual life, I have often felt most seen and known by God in using my God-given gifts and experiencing His creativity in day to day life. There is pain, confusion and tension here on earth while we wait for Christ’s return, and there is so much beauty and formation to be had in our hearts in this tension. To illustrate this, we created a visual installation to help propel the heart’s of Park church towards a full experience of Advent. I am a visual person, incorporating visuals and using creativity in my spiritual life is incredibly compelling—I know other members of our body can relate to this. We hope that as you walk through the doors of Park this Advent season, see the clay ornaments on the foyer tree, and then head back out into your day to day life, the visual sticks with you and compels you towards a deeper understanding and full experience of what God might want to do in your heart and through your life as you wait on Him.

You will notice that the ornaments on the Christmas tree in the foyer are not your typical Christmas colors. We wanted to bring in the meaning of Advent into the decor, which led us to weekly installations, each featuring different colors and visuals that are representative of an aspect of Advent. We intentionally chose to use clay to create and form the ornaments, symbolizing the malleability of our hearts and reminding us of God the potter.

Weekly Colors & Themes:

  • Week one: desert tones to symbolize waiting
  • Week two: shades of blue to symbolize mourning
  • Week three: gray to symbolize the gray area of eschatological tension; the “already and not yet”
  • Week four: purple to symbolize Christ’s royalty
  • Week five: white to symbolize Christ as our pure and spotless lamb

December 15, 2019

It’s week three in the season of Advent. Advent is the four weeks leading up to Christmas where we celebrate the fulfilled promise of the first coming of Jesus and heighten our anticipation for His second coming, when the wolf will lie down with the lamb, death will be swallowed up, and every tear will be wiped away.

See our resources for Advent prayer and fasting here, and explore our artistic accompaniment to the season over at The Christian Year. Here’s how you can prepare for this Sunday:

1. Read through our text, Luke 2:36–38.

As we continue our journey through the Advent season, we’ll be looking more at the prophetess Anna and her deep hunger for God. This week, we’re considering her practice of daily prayer. Much more than something to check off your daily list, prayer is God’s method of communication for and with His people, accessing the spiritual realm to bring heaven to earth; to experience His presence now as we wait for Christ’s second coming.

2. Read, pray, and sing through the service:

CALL TO WORSHIP: Micah 5:2, 4–5a, The Apostles’ Creed:

I believe in God the Father Almighty,
Maker of heaven and earth,
And in Jesus Christ, His only begotten Son, our Lord:

Who was conceived by the Holy Ghost,
born of the Virgin Mary,
Suffered under Pontius Pilate;
was crucified, dead and buried;
He descended into hell.

The third day He rose again from the dead;
He ascended into heaven,
and sits at the right hand of God the Father Almighty;
From thence He shall come to judge the living and the dead.

I believe in the Holy Ghost;
I believe in the holy catholic (“universal”) church;
the communion of saints;
The forgiveness of sins;
The resurrection of the body;
And the life everlasting.
Amen.

Joy To The World (Joyful, Joyful) (Beethoven, Handel, van Dyke, Watts, Wickham)
O Come All Ye Faithful (C. Frederick Oakeley, John Francis Wade)

CONFESSION OF SIN:

Everlasting Father,
You created us to walk in the Garden with You.
We were fashioned for union and communion with the God of the universe.
Our hearts were intended to be wholly Yours throughout each of our days, in step with Your Spirit.
Sadly we have long departed from this calling!

We confess we often live our days unaware of You—self-sufficient, busy, and numb.
We seek worldly experiences, pleasures, and things instead of abiding in and with You.
Forgive us for abandoning our first call!
Help us repent and return to You, our true home.
Would you teach us in this Advent season of longing to long after closer communion with You?
In the name of the Father, the Son, and the Spirit,
Amen.

ASSURANCE OF PARDON: 1 John 3:1–2

No Longer Slaves (Carson, Maher, Nockels, Reeves, Stanfill) / You Keep On Getting Better (Dante Bowe, Jonathan Jay, Majesty Rose)

GREETING, SERMON, RESPONSE & COMMUNION

Great Is The Lord (Joseph Pat Barrett, Daniel Bashta, Ben Smith)

VOCATIONAL COMMISSIONING: Retail

We Labor Unto Glory (Craig Harris, Isaac Wardell)

BENEDICTION

Advent Weekly Practices—Week Two: Fasting

As we continue in our journey together through the Advent season, a second practice that can help increase our longing and hunger for God is the discipline of fasting. “Fasting.” Just hearing the word can make us tighten up. Some of us feel guilt. Others become defensive or even angry. It’s a practice many of us have heard is probably a good thing and yet few of us engage it with any regularity. Why is this practice so foreign? Why is it so difficult? Why do we run from it and then justify our avoidance of it? Why can’t we see the gift behind this discipline? Richard Foster, in The Celebration of Discipline, reflects, “Why has the giving of money, for example, been unquestionably recognized as an element in Christian devotion and fasting so disputed? Certainly we have as much, if not more, evidence from the Bible for fasting as we have for giving. Perhaps in our affluent society fasting involves a far larger sacrifice than the giving of money.” While there may be no direct command in the New Testament for the Church to fast, the words of Jesus in Matthew 6 appear to imply that all of His disciples will engage in this practice. “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward” (verse 16). Notice He says, when you fast. His assumption is that his followers will fast. Following this assumption, Jesus is teaching us that our motives are what’s really important when practicing fasting. If we’re looking for praise or some kind of religious trophy, we might receive that—but it’s all we’ll receive. Jesus offers a better way: “But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you” (verses 17-18). He is not saying we must avoid others’ knowledge of our fasting at all costs. The Bible is full of examples of corporate fasting (Acts 13 and 14, Esther 4, 2 Samuel 1, etc.). He is, however, concerned with why we’re fasting. He wants our hearts. He wants us to be focused on Him above all else. He wants to give us a reward that can’t fade or be stolen from us. So, despite our potentially-mixed bag of motives, we go together before God to engage with this practice. We want to put God first. Or, we want to want to put God first. We deny ourselves food to discipline our body, soul, and spirit and say that God is more important to us than food—than anything. Below are a few ideas for best-practices and questions to consider for individuals, households, and Gospel Communities:

INDIVIDUALS

We’re inviting everyone in the church body to practice fasting on Wednesdays during Advent (December 4, 11, and 18). If you missed last week, that’s okay! Set a reminder for this upcoming Wednesday (or Tuesday evening) to join us. What exactly is fasting? David Mathis defines fasting as “voluntarily going without food—or any other regularly enjoyed, good gift from God–for the sake of some spiritual purpose.” Some people, for medical reasons or otherwise*, can’t fast from physical food but that doesn’t mean they’re excluded. Many have found that fasting from social media, Netflix, particular activities or foods has shown itself to be a helpful way of intentionally engaging with God. Fasting ultimately is about refraining from one thing that we might engage more intentionally with another, namely God. Sam Storms comments: “The ironic thing about fasting is that it really isn’t about not eating food. It’s about feeding on the fullness of every divine blessing secured for us in Christ. Fasting tenderizes our hearts to experience the presence of God. It expands the capacity of our souls to hear his voice and be assured of his love and be filled with the fullness of his joy. Let me say it again: Fasting is not primarily about not eating food. It is primarily about feasting on God.” Take a moment before Wednesday to prayerfully consider how you might engage well with God through this practice. Many will choose to go without food for breakfast and lunch. Others will skip one meal or go the entire 24-hours only consuming water (or maybe a cup of coffee). There isn’t a hard and fast rule here; the end goal is to increase relationship with God and ask Him to increase our desire for Him. One healthy practice is to use the time you would’ve spent preparing and eating food to actually stop and pray! We can miss the point if we simply work through the lunch hour to keep our minds distracted from our hunger. Use the questions below to guide your time in prayer. Many of us will feel some negative emotions and attitudes rise when we go without the food that our bodies are used to. This is normal and can actually be a gift from God. It is often being revealed what is inside us all along – weakness, dependence, anger, greed, etc. We often use good gifts like food to cope and cover up our inadequacies without even realizing it. Take these emotions before God in prayer, and give yourself grace for these feelings that certainly don’t seem very “spiritual.”

*A note to those who choose to abstain from something other than food: You may decide that fasting from food is not a good idea because of a medical condition or because you are pregnant or nursing. Others may have an eating disorder or unhealthy relationship with food or body image, and this may not be a practice to try at this time. That’s okay! We’d encourage you to ask yourself before God, “What’s a good gift that I could give up temporarily in order to help train my heart to long for God more than His gifts?” Otherwise, perhaps now is a time to pursue healing and hunger for God in some other way. Don’t hesitate to reach out to your Gospel Community Leaders or a staff member if you need help walking through this.

Questions for individuals to consider or journal about outside the time of silence:

  • What are some things I hunger for or look forward to more than God?
  • Why am I hesitant or resistant to fasting?
  • How might my relationship to food or other good gifts be an indicator of what I long for?
  • What do I long for God to do in my heart through fasting?
  • What do I long for God to do in my community and my church through fasting?
  • What are some negative emotions, attitudes, and feelings that rise in me while fasting? Bring those before God, asking for forgiveness, healing, and dependence on Him.
  • Pray through this week’s confession of sin here.

HOUSEHOLDS

For families with small children, this practice may not be possible to engage with all together. Depending on the ages of your children, you may be able to choose one thing to give up together on Wednesdays like dessert or screen-time. Read through the “Individuals” category above and decide if you may be able to cast vision for your whole family to practice a form of fasting together. You may phrase it something like, “We wish we wanted God more than dessert, but usually we don’t. Tonight, we’re choosing to pray and ask Him to be happy with His presence instead of eating dessert, and thank Him that many days we do get to enjoy it.” Again, if possible, spend time praying together in the same time-slot you would have been engaging in whatever activity you’re abstaining from. Use the questions below to guide discussion or prayer time together. For spouses and housemates, read through the “Individuals” category above and decide if you want to practice fasting together in the same manner. You may choose to keep each other accountable to practicing it (regardless of whether you practice it in the same way). Again, if possible, spend time praying together in the same time-slot you would have been preparing and eating food. Use the questions below to guide discussion or prayer time together.

Questions for kids and families to consider:

  • What is fasting?
  • Why does it sound hard?
  • Why could fasting a good thing?
  • What is a good thing we could give up for one day (or half-day) to spend time with God and ask Him to help us love Him more than anything else?
Pray that God would help us want Him more than anything else. He is the best thing for us!

Questions for housemates or spouses to consider:

  • What are some things we hunger for or look forward to more than God?
  • Why are we hesitant or resistant to fasting?
  • How might our relationship to food or other good gifts be an indicator of what we long for?
  • How might fasting actually be a good gift for us?
  • How can we help each other engage in fasting during Advent?
  • What do we want God to do in ourselves, our families, or our households through fasting? Take these answers to God in prayer.
Pray that God would increase our hunger, dependence, and desire for Him in this season.

GOSPEL COMMUNITIES

A few encouragements for this week’s meeting. Like last week, at the beginning of your time together, set a timer for 2 minutes to engage in silence as a group. Encourage everyone to breathe slowly and think about Psalm 46:10: “Be still, and know that I am God.” Afterward, read Luke 2:22-38 together and feel free to ask some of the questions below. If time permits, read Acts 13:1-3 or Luke 18:9-14 and discuss these passages. Because we’re stretching our prayer lives during this season, make sure to prioritize spending time in prayer together when you gather. If fitting, end your time in a couple minutes of silence as well.

Questions for Gospel Communities

  • What is compelling about the life of Anna in Luke 2:36-38?
  • What does it mean to worship with fasting and prayer (Luke 2:37)?
  • Why is fasting so difficult? Why might you be hesitant or resistant to this practice?
  • How might fasting actually be a good gift for us?
  • What is your experience with fasting? Has anyone had a positive experience they’d like to share?
  • For those who fasted recently, how did it go? How did it affect your soul? Emotions? Attitude?
  • Read Acts 13:1-3 and discuss together. What is compelling about this passage?
  • Read Luke 18:9-14 and discuss the passage. What is compelling, convicting, or comforting about this passage?
  • What would you like to see God do through the practice of fasting in your life?
Spend time praying together that God would increase our hunger for Him as a church, above all other desires.

December 8, 2019

We’re in our second week of Advent. Advent is the four weeks leading up to Christmas where we celebrate the fulfilled promise of the first coming of Jesus and heighten our anticipation for His second coming, when the wolf will lie down with the lamb, death will be swallowed up, and every tear will be wiped away.

See our resources for Advent prayer and fasting here, and explore our artistic accompaniment to the season over at The Christian Year. Here’s how you can prepare for this Sunday:

1. Read through our text, Luke 2:36–38.

As we continue our journey through the Advent season, we’ll be looking at the prophetess Anna and her deep hunger for God.

This week, we’re also considering her practice of fasting. In a culture of instant gratification, short-sighted pleasure, and self-indulgence, fasting is a powerful way to remind ourselves that God is the ultimate source of satisfaction. It is a way to pray with our bodies for a deeper hunger for God.

2. Read, pray, and sing through the service:

CALL TO WORSHIP: Jeremiah 23:5–6, The Apostles’ Creed:

I believe in God the Father Almighty,
Maker of heaven and earth,
And in Jesus Christ, His only begotten Son, our Lord:

Who was conceived by the Holy Ghost,
born of the Virgin Mary,
Suffered under Pontius Pilate;
was crucified, dead and buried;
He descended into hell.

The third day He rose again from the dead;
He ascended into heaven,
and sits at the right hand of God the Father Almighty;
From thence He shall come to judge the living and the dead.

I believe in the Holy Ghost;
I believe in the holy catholic (“universal”) church;
the communion of saints;
The forgiveness of sins;
The resurrection of the body;
And the life everlasting.
Amen.

Come Thou Long Expected Jesus (Rowland Hugh Prichard, Charles Wesley addl. verse Luke Brawner)
Is He Worthy? (Andrew Peterson, Ben Shive arr. Shane & Shane)

CONFESSION OF SIN: From The Weight Of Glory by C.S. Lewis

Mighty God,
we confess that we are far too easily pleased.
Truth be told, we are half-hearted creatures,
fooling about with your gifts and forgetting You, the Gift-giver.
Forgive us for our short-sightedness and negligence.
Help us see our desires for You are not too strong, but too weak.

Open our eyes to see Your great worth!
Open our mouths to taste Your goodness!
Open our hearts to experience You afresh this season of Advent.
May we count everything as loss
compared to the surpassing greatness of knowing Jesus.
Remind us today of our singular need for You.

ASSURANCE OF PARDON: Isaiah 40:9–11

Lord I Need You (Carson, Maher, Nockels, Reeves, Stanfill) / You Keep On Getting Better (Dante Bowe, Jonathan Jay, Majesty Rose)

GREETING, SERMON, & RESPONSE

All Who Are Thirsty (Brenton Brown, Glenn Robertson)

COMMUNION

‘Tis So Sweet To Trust In Jesus (William J. Kirkpatrick, Louisa M. R. Stead arr. Page CXVI)
King of Kings (Jason Ingram, Brooke Ligertwood, Scott Ligertwood)

BENEDICTION

Advent Weekly Practices—Week One: Prayer of Silence

Listen to Advet Week One Sermon Advent is traditionally a season marked by anticipation and waiting. Silence is one of the ways we can cultivate this practice in our lives. In Exodus 14, when the Israelites face the Red Sea in front of them and an army of Egyptians behind them, God’s command for His people is not to turn and fight, to build boats, or even to labor in prayer & sacrifice. Instead, God says, “The Lord will fight for you, and you have only to be silent” (verse 14). It’s a plot twist. It’s counterintuitive. We’ve trained ourselves to think that the only way to make progress in any situation is to use our own strength, our own words, our own passion, our own intellect. And sometimes God, in His kindness by His Spirit, fuels our efforts to make progress. But we often fail to remember that everything was, is, and always will be held in His sovereign hands. Apart from Him, we can do absolutely nothing (John 15:5). It’s too easy to forget that He is God and we are not. Our culture, our enemy, and our flesh are constantly bombarding us with messages that either distort this truth or distract us from this truth. Lies. Noise. Busyness. Hurry. How can we possibly rewire our hearts? Sometimes we need to start by stopping. Stop working for a moment. Turn off the noise. Breathe slowly. Sometimes we, like the Psalmists, need to “Be still, and know that I am God” (Psalm 46:10). Enjoy His presence. Remember His love. Meditate on His kindness. Remember that we are not in control, and that’s a good thing. Below we’ve provided a handful of practices and questions to help us engage with the “Prayer of Silence” as individuals, families, and communities.

INDIVIDUALS

During the season of Advent, we’ve asked that you aim to stretch your daily prayer life in some way. For some, this may mean setting an alarm twice a day to stop and pray for ten minutes. Others may want to begin each morning praying The Lord’s Prayer (Matt. 6:9–13). Still others may want to commit their entire lunch hour to prayer. Regardless of how you’ve decided to engage in prayer this season, this week our practice is to challenge ourselves to begin and end our prayer times with silence before God. Our suggestion is to set a timer for two minutes before and after your time of prayer and sit in stillness and quiet. Pete Scazzero writes this on practicing silence:

All religions practice silence. What makes silence unique for us is that we are silent before the Lord himself. This will be difficult, especially at first. Our internal and external worlds are filled with noise and distractions. For this reason, silence is probably the most challenging and least experienced discipline among Christians today. Give yourself lots of grace here. Studies suggest that the average person or group can only bear fifteen seconds of silence.

Simple enough? It may be more difficult than it seems. Let’s aim to prioritize silence this week together:

Questions for individuals to consider or journal about outside the time of silence:

  • Where have I been looking for consolation (comfort, satisfaction, progress) outside of the presence of God? Which “temples” do I run to (consumerism, recreation, avoidance, etc.)?
  • How could I orient my life, rhythms, habits, and heart to turn toward the presence of God instead of these other temples?
  • How can I be intentional during this season of Advent to focus on what matters most?
  • How am I longing for God to move in my life? Sit with Him quietly, knowing He knows the longings of your heart.
  • Pray through this week’s confession of sin here.

HOUSEHOLDS

Because every household and family has different rhythms, schedules, and capacities, we won’t place any regulations on how to engage with this practice together. However, our encouragement is once again to stretch your home’s current rhythm of prayer during this season. Some may want to begin or end the day with a couple minutes of prayer together. Others may choose to pray at the end of the school day or for a few minutes after dinner. Once again, this week, if possible, invite others into a minute or two of silence as part of your daily prayer time. For those with younger kids, we know this will be a challenging practice! Read Psalm 46:10 beforehand: “Be still, and know that I am God…” and remind yourselves that God is present with you in the room. Remember that the goal here is not to add more to your day, but actually to slow down and make the most of our days with God. Another idea for families is to sing or listen to “Take a Moment” by Will Reagan together, followed by a few moments of quiet to think about who Jesus is.

Questions for kids and families to consider:

  • What is the season of Advent all about?
  • How can we help each other remember this together?
  • What’s something you hope God will do in your life?

Questions for housemates or spouses to consider:

  • Where does my tend to run for comfort and satisfaction?
  • How can we help each other run toward God in this season? What habits can we cultivate?
  • What rhythm of prayer can we actively pursue during Advent?

GOSPEL COMMUNITIES

A few encouragements for our Gospel Communities this week: At the beginning of your time together, set a timer for 2 minutes to engage in silence together. Encourage the group to breathe slowly and think about Psalm 46:10: “Be still, and know that I am God.” Afterward, read Luke 2:22–32 together. Feel free to ask some of the questions below. Because we’re stretching our prayer lives individually during this season, make sure to prioritize spending time in prayer together when you gather. If fitting, end your time in a couple minutes of silence as well.

Questions for Gospel Communities

  • What is compelling about the life of Simeon in Luke 2? What stands out?
  • How do you usually feel during and after the holiday season? More present, grounded, and centered? Exhausted, chaotic, frantic, and distracted?
  • How can you orient this season around the presence of God instead of other things?
  • How can we as a community keep each other accountable to remember what’s most important this season?
  • How often do you spend time in silence? Why is it so difficult for us to be silent?