Jeremiah 2:13–14: Gaining Awareness Into Our Digital Lives

In countless visible and invisible ways, our digital environment is shaping us. The devices we use, the content we consume, and the habits we repeat each day are quietly influencing our attention, desires, relationships, and spiritual lives. If we hope to follow Jesus faithfully in our digital age, we must begin by honestly examining the ways we are already being formed. All worthwhile growth and change starts with awareness. Awareness is not the destination, but it is an essential first step toward meaningful transformation.

The invitation of Jesus is not one of shame or condemnation, but rather the sweet integration of grace and truth. He lovingly calls us to see reality as it is so that we might experience the freedom He desires for us. Through honest reflection and a Digital Habit Audit (see the series companion workbook on the series page, linked below), we have an opportunity to pay attention to what is truly shaping us and to discover where our lives are aligned—or misaligned—with the life God intends. As we do, we can trust that the kindness of God will lead us toward repentance, renewal, and a more intentional way of living.

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Matthew 7:13–15: Being With Jesus in a Digital & Distracted Age

We live in a world that is increasingly defined by distraction. The devices we carry, the media we consume, and the rhythms we inhabit continually compete for our attention, shaping our desires and influencing who we become. Without intending to, many of us find ourselves swept along by a culture of constant connectivity, hurriedness, and digital saturation. Rather than leading to a life of peace and wholeness, this cultural current often leads to increasing anxiety and dividedness. Jesus describes such a path as the broad and easy way—a way that feels natural and effortless, yet ultimately leads away from the life we were created to enjoy and ultimately toward unraveling.

Yet Jesus does not merely warn us about the broad way; He invites us into something better. Through the narrow gate and along the hard way, He offers a life of genuine freedom, wholeness, and communion with God. Following Jesus in a digital and distracted age will require intentionality, courage, and a willingness to resist powerful cultural currents. It will cost us something. But what we gain is far greater: a life rooted in God’s presence and shaped by His love. This series is an invitation to walk that path together.

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The Two Gates

The following artwork and artwork description were created by Seth Coulter for the Being With Jesus in a Digital and Distracted Age series in the fall of 2026.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”
(Matthew 7:13-14 ESV)

What is the power of choice? Is a particular choice an artifact of one past moment, or is it something that continues to live and shape us right into the present? This section of scripture and these questions prompted the art for this Digital and Distracted project.

Let’s delve into how those themes affected the images here. First, we have a figure in the foreground, an individual walking, as it were, distracted. Ahead arranged on the left and the right are two gates. The gate on the left is the Wide Gate. This gate is grand, high, impressive. It is also deceptive. I decided to portray the wide gate as being in the brutalist style. It is without ornamentation, detail, or flourish. It lacks a detailed beauty and instead opts for grand dimension. Through this gate we see its offering, what looks like a large country is actually a barren wilderness, a desert. The gate promises something impressive, but ultimately delivers something arid. The only life growing on the Wide Gate side is a little hard-bitten thistle. This gate looks from the front to be wholly majestic, but it is a facade, for around the edges are decay and erosion. The Wide Gate is a misleading invitation.

Now we turn to the Narrow Gate. This gate is diminutive, less impressive. It however looks ancient, and well used, and beautiful in its antiquity and craft. This is a gate created stone by stone. The arch is meant to replicate the “Eye of the Needle Gate” that is present in historical art, taken from the parable found in Matthew 19. It is also meant to look something like an old church door. The overall height of the gate entrance itself is just a little too low, as to have the entrant bow their heads as they enter. Within the narrow gate, despite its humble appearance, is all life. There are trees growing, figs and thick foliage present, a well with good water, and shade there. What looked from the outside of this gate like a smaller way to go, opens up within and greets those who enter with more life, not less, as the road continues before them.

Lastly, these two gates are situated in the illustration in a way where the Narrow Gate is on the right side, the right hand of the image, and towards the east—and the rising sun. The Wide Gate sits to the west, and the setting of the sun. All of this composition represents the idea of choice, the different ways, and the promises the ways offer.

Psalm 20—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Drew Button

About the Artist • About the Piece

‘True Standard’

(7) Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”
(8) They collapse and fall, but we rise and stand upright.
(9) O Lord, save the King! May he answer us when we call.

Victoriously, His standard is thrust through the roof panel, headliner, center console, transfer case and chassis, into the earth below. Was your trust in this chariot? This horse with its cracked hooves, exposed rotors and frayed wiring harnesses? It would never have delivered you where you really needed to go. The standard is set, His banner waves in the breeze. A rallying cry rings out through the throngs of His people: He is our source of strength, speed and deliverance.

He admires our little inventions and rejoices in our gifts of ingenuity, mobility and craftsmanship. Yet, He works in entropy to remind us that paint fades, steel rusts, and that without Him we are lost to that never ending strip of pavement; though it sparkles so beautifully with its scattered gems of tempered glass. Rise, stand upright, and wave the banner of the One manufacturer: Alpha and Omega.

(5) ‘May we shout for joy over your salvation, and in the name of our God set up our banners!

Psalm 20

 

Christ in the Psalms is a yearly reflection on how the people of God pray, engage emotion, and offer all elements of life to the God who dwells with His people. As we learn and reflect, we wondrously find unmistakable glimpses of Christ throughout the process.

This summer will take us from Psalm 11 through Psalm 20.

Psalm 19—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Madelyn Houser

About the Artist • About the Piece

A lifelong reader of poetry, I started writing poetry ten years ago while studying math in grad school. I was really interested in how mathematical rules could impose constraints upon literature that led to more creativity rather than less. I consider myself a hobby poet and was intimidated to join Project 101010, however the community and creativity of the project was a true blessing and I can’t wait to journey (again!) through Psalm 11-20 this summer.

While meditating on Psalm 19, I was really struck with how innately creation praises God in verses one through six. The strutting sun, the declaring heavens! I wanted to contrast my own human struggle to know God with nature’s inherent understanding of its own creaturehood. The first stanza is a self reflection depicting my spiritual intellectualizing, seeking to know of and about God without the vulnerability of an embodied living relationship with God. The scholar searches for ‘a clue’ rather than God himself and the dim setting reflects the spiritual darkness of such endeavors. The tower represents my own pursuits to be like God (Babel) as well as my self-imposed distance from the rest of creaturehood. The second stanza takes place outside and is meant to be bright and cheery to reflect the light (of Christ) that nourishes the flower. I chose a flower to represent nature as a whole both because of its rootedness as well as its ephemeral essence highlighted by the more staccato cadence of the words. The mirrored rhyming of each stanza connects the two experiences of both creatures while the inside/outside framing positions those experiences as stark opposites. The scholar is immersed in ‘tomes’ of words but is ultimately disconnected from her own author and unable to recognize his voice while the flower is so rooted in God she is able to speak volumes of the character and identity of her Creator without the need for words.

Psalm 19

 

Christ in the Psalms is a yearly reflection on how the people of God pray, engage emotion, and offer all elements of life to the God who dwells with His people. As we learn and reflect, we wondrously find unmistakable glimpses of Christ throughout the process.

This summer will take us from Psalm 11 through Psalm 20.

Psalm 18—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Myra Ferguson

About the Artist • About the Piece

Myra Ferguson is a digital media educator, author, and freelance designer/developer. She teaches at the University of Colorado-Boulder.

After writing How to Cheat in Adobe Animate CC, Myra authored video courses, wrote Linkedln Skill Assessments and the Adobe Certified Instructor Exam for Design and Layout, and worked with the Adobe Learn team to improve content discoverability. Myra also creates video tutorials and writes articles for CreativePro to help Adobe users learn a variety of Creative Cloud applications.

Psalm 18:10b-18:11 describes God responding to David’s distress call as “he came swiftly on the wings of the wind. He made darkness his covering, his canopy around him, thick clouds dark with water.” The preceding verses paint a picture of God’s wrath towards David’s enemies, so I envisioned angry skies and wondered how a wing might be a part of that.

I started with an Adobe Stock image that showed a fierce storm forming over water. The shape of the shelf cloud resembled a wing, so looked for another stock image with a bird that had a similar wing shape.

I found an image of a golden eagle. Using an image of a wing from a golden eagle seemed appropriate, as it’s one of the largest birds of prey in North America. Birds of prey generally symbolize power and precision and are often associated with the idea of being a divine messenger.

I combined the two images in Photoshop, rotating the wing to match the orientation of the cloud. I used adjustment layers to desaturate the wing and lighten it. I applied a layer mask to blend the feathers into the clouds. And I applied the Screen blend mode to lighten the wing shape over the clouds. Lastly, I flipped the entire image horizontally to make what would be the “front” face the right to set the direction of the motion as if we were reading it from left to right.

Psalm 18

 

Christ in the Psalms is a yearly reflection on how the people of God pray, engage emotion, and offer all elements of life to the God who dwells with His people. As we learn and reflect, we wondrously find unmistakable glimpses of Christ throughout the process.

This summer will take us from Psalm 11 through Psalm 20.

Psalm 17—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Tamara Carey

About the Artist • About the Piece

The older I get, the more stunned I am by the completely undeserved gift of God calling me His child. That’s who I am… as my best friend’s bride, our three children’s mama and teacher, and friends’ and neighbors’ eager listener. I seek to behold His glory daily, so that He might transform me from one degree of glory to another. I am kept, as this Psalmist prays, by Him.

I tell my children, “There is only one perfect Artist… we simply get to copy what He has already made.” What a privilege it is to read His Word, observe His world, and then create! In Psalm 17, the writer’s plea is for God to listen to his cries, to protect him, and to act on his behalf to deliver him from his enemies. What stood out to me was verse 8, in the middle of His yearning for God’s protection: Keep me as the apple of Your eye… The Hebrew word for the phrase “as the apple” is pronounced ‘îšôn, which means pupil – the darkest, most vulnerable and protected part of the eye. I used oil pastels on the back of the transparent window to capture a rough sketch of the whole eye. The pupil, however, is the main part of this piece. It lies behind the glass – protected. I used a deep blue, for the pupil is like a window into waters of the soul that flow deep within. I hope this encourages us to pray, knowing that God knows and protects us more than we could ever fathom.