Mission of God Artwork

Our artwork for the ongoing Mission of God course is an illustration by Bruce Butler. Three overlapping circles contain depictions of three cities (from top to bottom): the heavenly Jerusalem as described in Revelation 21, the “City on a Hill” as described in Matthew 5, and the Tower of Babel as described in Genesis 11. The cities are connected by a depiction of the River of Life (Revelation 22). This illustration reads in two directions—from top to bottom and from bottom to top.

Read from bottom to top, the humanity-wide quest to live a meaningful life in a broken world starts by default at the Tower of Babel. If we are not working towards God’s mission, the next mission we pursue is our own. Although we may be able to do incredible things as individuals or as a culture, the charge to mankind was to image God in the world, not simply to image ourselves. In grace to us, God breaks up our godless work. Jesus comes with a new city in mind, a “city on a hill” that “cannot be hidden.” We are invited to be members of this city, displaying Jesus’ upside-down kingdom in the sight of all people. In ironic contrast to Babel (a city that wanted its works to be widely visible but was then abandoned at God’s decree), Jesus expressly charges the city on a hill to have its good works seen! However, it is for the glory of “your Father who is in heaven.” Lastly, we are invited higher again through Jesus’ vision to John of the heavenly Jerusalem, a “cube of meeting” that represents the holy of holies in the temple. The city on a hill of our present age ultimately becomes the heavenly Jerusalem, where heaven and earth finally meet in fullness.

Read from top-to-bottom, the River of Life flows from the heavenly Jerusalem down onto the City on a Hill. This city acts as a watershed, and a “preview” of this river is precipitated to the world through it. Two things are intended in this illustration. First, God abundantly provides from heaven for those who seek to be on His mission. For example, we have the Holy Spirit, we have His incredible promises through His Word, and we are on mission within a community and inspired by the faithful before us. Second, the world that is not yet on mission with God receives a sort of gracious, River of Life “rain” by the faithfulness of God’s people as we seek to image Him. Though far different than drinking from the river, feeling its mist makes the human heart yearn for more. “Therefore, we are ambassadors… God making His appeal…” (2 Corinthians 5:20).

Lastly, the circles overlap as a way to illustrate that we are truly “residents” of all three cities. We often pursue our own missions like the people of Babel, and the “rain” of the River of Life is for our coming-to. We likewise often join Jesus in His mission and demonstrate Him to the world, empowered by heaven and its King. Ultimately, “we seek the city that is to come” (Hebrews 13:13), to which we belong as a result of Jesus’ work, enjoying Him and His completed mission until we drink straight from the river with all the redeemed.

“Echoes” Artwork Week Four: Beauty and the Cottontails

This is part four in a series on our artwork for “Echoes of a Voice,” our series for Advent 2020. If you haven’t read the intro to the series, start there first! You don’t need to read each post in order, but here is post one, post two, and post three if you haven’t seen them.

Replay the “Delight in Beauty” Service

Creation is filled with beauty. The beauty all around us sings of God’s design. God is beautiful. Jesus is beautiful. Of course we should seek after beauty! But what are we inclined to do with our beauty cravings? Is it easy to satisfy our hearts (prone to wander as they are) with the notion that all beauty is meant to direct our gaze upward toward our maker? Cheap “beauties” surround us, and to make matters worse, our culture tends to tell us things that draw us inward: “You are what’s most beautiful—if people would just stop to appreciate you!”

In this fourth John Forney photograph from his What Remains? series, a flood of cottontails is illuminated. One could easily stop there, enjoying the glow, not fully actualizing the ancient skeleton homes that stalk the background.

While the illuminated cottontails are beautiful and should, by all means, be enjoyed as such, they also give us a good example when it comes to our delight in beauty: the glow comes from light outside of the frame. As David writes in Psalm 16:2, “I say to the LORD, ‘You are my Lord, I have no good apart from You’,” anything abstracted from God cannot be enjoyed in full, but only out-of-context. The skeleton home of our world, which perpetually tries to delight in beauty (or anything) apart from God, serves as a stark reminder: there’s nothing to see if not for the light.

But how that light shines! In Advent, we remember that “The light shines in the darkness, and the darkness has not overcome it,” because “the Word became flesh and dwelt among us…”

When we look upon the Lord, in all His splendor and beauty, it brings us truest joy; an unending joy that cannot be taken away. This comes from following the beauty from the illuminated, earthly thing, to the illuminator. The joy and beauty at the end of that path is not dependent on our emotions, our mood, or what beauty we can “feel” (in ourselves or in the world around us). In addition to this being the beauty we were always meant to enjoy, the beauty of God is also what we ourselves were meant to put on display to others.

“Echoes” Artwork Week Three: Spirituality and the Mine Wall

This is part three in a series on our artwork for “Echoes of a Voice,” our series for Advent 2020. If you haven’t read the intro to the series, start there first! You don’t need to read each post in order, but here is post one and post two if you haven’t seen them.

Replay the “Quest for Spirituality” Service

It is normal for us to search for meaning and purpose through some sort of spirituality. This desire is an echo of God’s voice as we long to know Him, to have faith in Him, and to be in union with Him. We try to find meaning and purpose in our lives. We may try to make sure we’re “good people” by doing the right things. Sometimes we try to be religious or spiritual just to be religious or spiritual.

This third photograph from John Forney’s What Remains? series is from a marble mine in Marble, Colorado. A high ledge is seen in the right hand side of the photo, and on the left hand side the cavern drops steeply, with an entrance/exit tunnel letting light in. If the difference in elevation between the lighter rock shelf and the cave entrance below is not immediately obvious, the texture on the dark wall is worth a second look: a hundred layers of excavation clarify the dizzying difference. So why this photo?

Without Christ in mind, our quest for spirituality progressively reveals something that horrifies us, whether or not we concede to it: it’s a long way up from here. We’re faced with an astounding wall and we have no rope, no ladder, and truly no choice—our innate drive is to get up there, to not stay in the depths. It’s easy to see why. But the light at both the top and the bottom of this cave is the same—an echo from the surface.

The Christian has a drastically different faith than any other religious or spiritual system in the world, and it all boils down what we do at this universally-met “cave wall.” In Christ, God has already done all the work to make us acceptable; to meet us to transcendence beyond ourselves. In Christ, God has showed us clearly that He loves us and has rescued us into His joyful union—without us doing anything. In Christ, though cave is still dark and we know how deep down we are, all we need to do is trust that Jesus completed the work, turn our hearts toward His well-evidenced love, and live in joyful response.

“Echoes” Artwork Week Two: Relationships and the Old Tram

This is part two in a series on our artwork for “Echoes of a Voice,” our series for Advent 2020. If you haven’t read the intro to the series, start there first! You don’t need to read each post in order, but here is post one if you haven’t seen it.

Replay the “Hunger for Relationships” Service

God exists in relationship with Himself (Father, Son, and Holy Spirit) and has patterned us after Himself. God is a relational God and therefore we are also created for relationship. Our hunger for relationships with each other is an echo of God’s voice calling us into a relationship with Him.

This second photo from John Forney’s What Remains? series is in the same geographic ballpark as the first photo, the Old One Hundred Boarding House, 2,000 feet above the Old One Hundred Mine in Silverton, Colorado. In a disorienting frame of reference, one mountainside makes up the foreground, while a different mountainside makes up the background. In the middle is the long-derelict tram that ran to and from the boarding house.

In our souls there is a gargantuan longing for intimate relationship with God, but the divide between us regularly feels unfathomable and disorienting. Though surely God is much closer than we think, by giving us each other, He has given us a measure of grace and a signpost. We’re like a tram for each other up a high mountain, or at least we’re a memory of a time when man and God could visit each other like human friends visit.

But at this point in history, Christians know how the chasm between God and man is truly, safely crossed. Jesus came to make a way for us to have a relationship with Him. He went through great lengths: being born as a human, taking on flesh, living a perfect and sinless life, dying in our place, conquering death, and coming back to life so that—because of His life—we could be at peace with God through relationship with our Creator.

“Echoes” Artwork Week One: Justice and the Cave Trail

This is week one in a series on our artwork for “Echoes of a Voice,” our series for Advent 2020. If you haven’t read the intro to the series, start there first!

Replay the “Longing for Justice” Service

God has put the longing for justice within us. This longing is an echo of His voice; His design. We desire justice because God is just. He is the only One who can make things right.

However, the reality is that our world is broken. Filled with sin. The world isn’t fair. It feels hopeless at times and we long for things to be made right.

This photo from John Forney’s What Remains? series was taken in the cave trail to the Old One Hundred Boarding House, 2,000 feet above the Old One Hundred Mine in Silverton, Colorado. Looking out of the mouth of the cave, sky and high mountains are seen close by, but there’s nonetheless a dark hole to climb out of before getting into the open.

We belong outside of the “cave,” and that feels obvious when in the depths. In the same way, human beings are meant for the justly-ruled kingdom of Jesus, and our current time on earth makes it painfully obvious just how badly we need His good rule here!

But it’s from these depths that we long.

While wait for Jesus to return and fully restore all things, we nonetheless presently participate in His mission by helping bring about justice—by helping others climb out with us. And as Jesus progressively fixes what’s broken inside of each of us, He also gives us a future hope that He will indeed bring complete justice and “rightness” to the world.

Echoes of a Voice: Artwork

This year, our Advent series at Park Church is called Echoes of a Voice. If you’ve seen the photography in the building, on the livestream, on Instagram, or in your Advent Guide, you’ve probably asked yourself, “what is this about?” or “what’s the connection?”

First, we want to introduce you to John Forney. John and his family have been at Park Church for several years. He’s a self-taught black and white film photographer, working with vintage 8×10 cameras in large and medium formats. For Christ in the Psalms 2020, John shared an incredible photograph in support of our Psalm 104 week. After digging deeper into his work, we reached out about John’s What Remains? series as an artistic vision for Echoes of a Voice.

First, John is going to tell the story of What Remains? Next, we’ll share about its connection to Advent this year at Park Church.

What Remains?

by John Forney

I began this project about 17 years ago as a novice photographer without any real experience. I was looking for an approach to combine my outdoor interests and my photography interests in a way that wouldn’t necessarily create more “landscape photography.” I was mostly aware of what I didn’t want (traditional landscapes), but I thought maybe ghost towns could provide an opportunity to explore and work out some sort of photographic vision.

At first, I started to explore ghost towns along the front range. They were nearby, accessible, and allowed me to get my bearings. What may not be as obvious from the early images in the series is that I was shooting at night. It was the only free time I had. I could ballpark my exposure times and let the camera record light for quite some time. Minutes turned to hours. Long exposures uniquely record time and space in ways we don’t experience. I was hooked.

I slowly started to amass a small body of work. The collection of images started to seem cohesive―my loose definition of a project. At this point it was simply personal amusement, but not for long.

I had two experiences that were pivotal in shaping my understanding of the project:

The first experience was on wintery January day. I had obtained permission to enter the abandoned Paris Mill near Alma. What little research I had on the mill indicated it had an unusually large amount of original mining machinery―and, that it was literally infested with rats. I signed a waiver with the real estate company representing the mill releasing them from any personal liability on my part and on a snowy, January day I entered the mill.

Now, my wife can tell you how unnerved I am just about mice. Frankly, they freak me out. Yet I had willingly stepped into a rat-infested mill. As a matter of personal safety, I’d never say I felt at ease, but as minutes became hours I slowly worked my way through the mill making images. Certain areas of the mill were very dark as the roof and walls were still intact. Other areas where the roof had collapsed became large labyrinths of light reflecting off structures, machinery and the snowfall. In one sense, I didn’t want to leave. In another sense, I couldn’t wait to be done.

This first experience at Paris Mill set the metaphorical backdrop for the next chapter in my life.

The second experience occurred in a much less “assuming” manner. It was a Saturday morning. I was at home. I was washing dishes. My three then-young kids were doing who knows what—washing the dishes was a momentary solitude from the busyness of parenting. My mind was wandering, thinking about my ghost town project. Like a lightning bolt, an epiphany, maybe even a warning: I had the most vivid impression. All I heard or saw in my mind was “THIS IS YOU! You are the ghost town.”

I was taken aback. Like what? But very quickly I kind-of understood. Despite how it sounds on paper, I didn’t perceive this as condemning. It was something deeper that was very personal to me after experiencing ghost towns. I was, unknowingly, on the verge of a very dark season in my life. This time, instead of willingly walking into the “mill,” I would be thrown in. The horrors would exceed my deepest fears. In many ways, this message was one of encouragement that I would inevitably need: “Above all else, guard your heart, for it is the wellspring of life.”

It was soon after this second experience that I named this project What Remains? The title has some obvious tie-ins with the subject matter. But the deeper meaning begs the question: “How’s your heart?”

As I look back on this project, I have realized how fear provides an invitation and an opportunity. As I fearfully stepped into the Paris Mill years ago, I realized how addressing fear provides both and invitation and an opportunity to grow. Looking back, my fears were clear and present. But the opportunity provided me with a huge resilience to do the work that I felt convicted to do and produced some of my favorite images to date.

“For now we see in a mirror, dimly…” At that time, I could not know the circumstances and fears that would ensue in the years to follow. These are fears that only with God-given faith, can I walk into and through. I am still in this dark “mill” ―but not alone.

“but then face to face.” I believe He will one day, face to face, reveal the beauty only He can create through His redemption in ways I could otherwise never have known so personally.

See the complete series here. To see more of John’s work, visit johnforney.com

Advent is a season of twofold longing. First, we remember the longing of the world for the first coming of Jesus, the long-foretold Messiah who brought an easy yoke of gracious salvation and love to a weary world. Second, we look at our own world and long for its renewal at Jesus’ second coming. Things are not right here, but we can hear the Redeemer’s voice echoing everywhere. In particular, we can hear His voice in our core longings as a culture and as individuals—we long for justice, we hunger for relationships, we quest for spirituality, and we delight in beauty. None of these longings are fulfilled outside of Christ.

In John Forney’s What Remains? series, we see things and places and moments of transcendent beauty, all framed by brokenness and abandonment. These images speak both to haunting and to unspeakable beauty.

As John explained above, we now see “in a mirror, dimly.” We hear His voice glance off the mighty rocks and whisper across the confusing, empty expanses. In our brokenness, in our longing, and in our best efforts, we know all the better of the great glory beyond us. The Lord Jesus is the fulfillment of these longings, the antidote to our belligerent works-righteousness, and the kingdom of light and wholeness that we dream of on the tired earth.

As the weeks of Advent Progress, we’ll explain each individual piece here on our blog, sharing the images on Instagram. Here are direct links to the week’s we’ve covered so far:

Week One: Justice and the Cave Trail
Week Two: Relationships and the Old Tram
Week Three: Spirituality and the Mine Wall

Advent 2019 Artwork

The season of Advent begins on Sunday, December 1, running through Christmas Eve. Our artwork for Advent this year is by Jeremy Grant—keep reading to learn about the artist, the artwork, and its meaning.


Jeremy Grant is an emerging artist and award-winning graphic designer. He was born in California in 1985. He studied Graphic Design and Illustration at John Brown University. Grant has exhibited his collage and assemblage work regularly across Colorado since 2008. An active member of local arts communities, Jeremy has been invited to participate in numerous group shows, donated art to charity, and been awarded a PPAC micro-grant. His work explores themes of destruction and creation, death and resurrection, and chaos and familiarity. Jeremy Grant currently lives and works in Denver, Colorado.


Isaiah 40Mark 1
Often during Advent, I contemplate the calling of John the Baptist—“to prepare the way of the LORD,” and to “make straight in the desert a highway for our God.” This calling feels just as relevant for us as it was for him. The people of God had been waiting for Messiah, their Savior King, for hundreds of years. Generations upon generations had lived and died and not seen the promise fulfilled. John’s prophetic calling took him on a difficult path through the desert to preach a baptism of repentance for the forgiveness of sins. John was asked to clear the path for the coming Messiah, Jesus. The scriptures that refer to this calling paint a picture where “every valley shall be lifted up, and every mountain and hill be made low.” The subject of the piece is a landscape that visualizes the work of John the Baptist—the transition from rough, mountainous terrain to open plains is making smooth the way of the LORD. The mountains are cut from pieces that I felt had a sense of static and a feeling of brokenness. We still live in a broken reality. Some brokenness is obvious and agonizing, and other times brokenness is characterized by the monotony of existence—the lack of joy, color, and celebration. The extra-long proportion of the piece is meant to convey the passage of time, a sense of waiting and of a long journey still ahead. The dark to light transition hints at the coming sunrise, our current reality is dim, but the bright light of the coming messiah is a dawn on the horizon. Click on an image below to enlarge.
The complete, final piece:
The sequential pieces, with Advent titles:


Hand-cut paper collage inspired by the themes of the season of Advent. At first, I sought to express brokenness through fragmented pieces—tiny windows into pain. Ultimately, this felt a little one-dimensional and I left it in favor of the landscape idea which had a more rich meaning (see final artwork above). In another early concept, I envisioned cracks and a shattered pattern getting less and less cracked -the color getting brighter and brighter as the collage progressed. U;timately, I felt like it was—again—less robust of an idea, and cracks don’t really “heal themselves.” It’s difficult to express that idea, even though I liked the graphic potential of it. Lastly, an image of the final collage in-process, before I added the pink squares. The squares sort of came to symbolize markers in the passage of time, little ebeneezers if you will.

Easter & Good Friday Artwork 2019


Our artwork for Easter and Good Friday this year was done by Bruce Butler of Art /Rhetor. In addition to being a graphic designer and artist, Bruce co-leads a Gospel Community and often plays electric guitar at Park Church (and all around Denver). Most recently, Bruce has also joined the team at Sweet Bloom Coffee as a barista.


This piece aims to represent all that we celebrate on Easter. The white line coming in from the left represents Jesus entering into the sinful world in purity, as joined by the darker lines made from images signifying death. The left hand illustrates His work on Good Friday: the climax where all the consequences of our rebellion from God met in Jesus, were taken on by Him, and He died under the wrath of God and at the hands of sinful men.

Between the two hands, the darkness and hopelessness of the 3 days Jesus lay in the tomb is illustrated. For his followers, and I imagine for Satan himself, this time must have been a space where sin and death seemed like it had won. Though Jesus had foreshadowed His resurrection (John 2:19, etc.), the visceral reaction of seeing a close friend and leader you believed to be God incarnate viciously beaten and slain must have put the disciples in a state of deep pain and shock.

However, as we know, Jesus rose from the grave on the third day, claiming victory over sin and death. Sin and death’s reign over humanity came to a conclusion at the work of Jesus’ still-pierced hands (John 20:27). Now the life of Jesus, experienced by those who physically met him hundreds of years ago, is a light still continuously shown and refracted, able to be experienced by all who put their faith in Him through the Holy Spirit. This is illustrated by the right hand, where on the other side of Jesus’ death was a radiant joyous life that flows forever.

Click the image below to enlarge.

Exodus Artwork

The artwork for our Exodus series was illustrated by hand by Christian Robinson of Oklahoma City. If that name sounds familiar, or if the style of the artwork looks familiar, it’s because Christian was our artist for Genesis as well. As such, the artwork for Exodus serves as fitting follow-up to Genesis. The book of Exodus, in short, is about God’s mission to redeem a people for His kingdom in this world. Christian’s artwork, in three pieces, illustrates the narrative of the book:
Part One depicts Egypt and the way out of it. Egypt’s God-rejecting kingdom is symbolized by their man-made glory-mountains (the pyramids) and false gods (represented by the hawk, symbolic for Ra). The stalks of straw speak to Israel’s oppression and the cruelty of their overlords (ch. 5), while the path and the blood over the doorway describe the ultimate trajectory of the story as seen in the Passover and the people’s flight out of Egypt.

Part Three depicts Mount Sinai and Moses. Images on this piece show a direct contrast to the images on the Part One panel—instead of man-made mountains and false gods, Mount Sinai (an actual God-made mountain) looms in unapproachable glory and gloom and fire and smoke and the presence of the only true God. Moses in the foreground represents both God’s leadership and His giving of the Law, His means for His redeemed children to be holy.

Part Two, the central piece, shows the path through the Red Sea: a sort of climax to the story, God’s final crushing of Pharaoh, and the gateway between the first and second half of the narrative.

As in Genesis, the three pieces are printed on large birch wood panels. Parts one and three hang on the sides of the stage, while part two hangs in the gallery and is shown on-screen in the sanctuary.

Teach Us to Pray Artwork


Our artwork for Teach Us to Pray was done by Bruce Butler of Art /Rhetor. In addition to being a graphic designer and artist, Bruce co-leads a Gospel Community and often plays electric guitar at Park Church (and all around Denver).


The image includes three rhetorical elements:

First and most prominently, the six wings represent the six appeals in the Lord’s prayer—three “Your” appeals (“hallowed be Your name, Your kingdom come, Your will be done on earth as it is in heaven”) and three “us” appeals (“give us today our daily bread, and forgive us our debts…, and lead us not into temptation”). Additionally, the four living creatures from Revelation 4 in the throne room of God are described as having six wings and always being in the presence of God, speaking the holiness of His name! As a result of our union with Christ, our prayer is always before our Father in heaven, to whom we are instructed to pray “hallowed be Your name.”

Second, the mountains in the center of the image suggest the loftiness this simple prayer and also remind us of the Sermon of the Mount, from whence we get the Lord’s Prayer.

Lastly, and most subtly, the upside-down triangle speaks to the subversive kingdom of Jesus, wherein the first are last, the greatest is as the slave of all, and the people seek first the kingdom of God, simply asking for their daily bread in return.