Psalm 112—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Person: Taylor Powers

Taylor is a photographer who grew up in the small mountain town of Woodland Park, CO. She has been working with different types of film for over a decade, and is drawn to the slower pace and unpredictability of the medium more and more.

Piece: Film (35mm)

My goal with this piece was to visually represent how perfect righteousness is ultimately unobtainable through our efforts alone. How does righteousness look through the lens of our sinful nature? I wanted to show an object that represents righteousness to me and ultimately highlight our need for a Savior who is perfectly righteous.

We make an effort to live like the righteous people described in this passage; we strive to be steadfast, firm in our faith, unshaken in our trust in the Lord. The strong language in this Psalm reminded me of the idea of a large boulder, signifying a steady, secure, unwavering presence. In this piece, the original subject of the boulder never changes, even though the pieces are broken and the efforts to reassemble them aren’t aligning quite right. The rock is still the rock, it doesn’t change or shift or move. Our perception of the boulder can adjust and shift based on our current circumstance, conditional. This imagery is obviously falling short of a perfect representation of the original boulder.

Even though the broken pieces can never be a perfect image of the original subject, you can still get an idea of the boulder’s nature and appreciate all that it represents. The broken pieces can still be formed into something that feels like a glimpse into what righteousness is, even though it’s a flawed picture. In the end, the rock is still the rock, it doesn’t change or shift or move regardless of how we are seeing it.

For this piece I used expired 35mm film and an older film camera with a broken light meter, in order to have little control in the process of photographing the actual boulder. I worked to create the original images in a way that had little clarity or direction, it was a guessing game to see where each frame would land in the final layout. The prints of the images were cut into smaller sections, and I did my best to piece them back together to recreate an image of the original boulder.

Psalm 111—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Person: Deannah Baesel

I feel like art chose me when I was a child and it’s never let go! Art has given me a space to be creative, work through big feelings, celebrate others, and enjoy different characteristics of God. It’s incredibly rewarding to work on a project, devoting time/thought/energy to it, then see it manifest. For me, the process of creating can be just as enjoyable as the finished piece! I hold a Bachelor of Science in Art with an emphasis in Design and Composition from Biola University. I’ve taught art in private and group lessons—from 1st graders through adult wine and paint nights. Creating is a place I feel safe and comfortable and I want to help others experience those same feelings.

Piece: Mixed Media

When reading Psalm 111, I kept thinking about the glory, awesomeness, and consistency of God. This passage is full of so many of His characteristics – greatness, glory, majesty, righteousness, graciousness, compassion, remembrance, promise, power, faithfulness, justice, trustworthiness, uprightness, provision. When I think about these words, I can’t help but pause in awe of who God is and the fact that He loves me so dearly. In this piece, I wanted to capture that feeling, but how to you communicate something that you can’t see? I explored this tension using symbolism in the composition and materials, ultimately creating a piece that aims to guide the viewer to seeing the radiance of God, grounded in and overlaid by the truth of His unending glory.

This mixed media piece is created using yarn, hot glue, spray paint, resin, and gold leaf. I’ve never worked with resin before, but the learning process was a lot of fun! The lines represent the radiance of God and are created using a worsted weight yarn. I measured the various points around the panel and hot glued them in place. I decided on a warm color palette because these characteristics of God make me feel happy and I sense happiness in bright, warm tones. The white strokes near bottom where the yarn comes together are created by manipulating the wet spray paint with my hands – a little touch of me laid into the piece. I coated the panel in 3 layers of resin, with each layer curing for 24 hours. As an artist, waiting can be one of the hardest things to do! In our daily lives, waiting can create a place where we listen in order to learn and grow in our faith. While waiting during the creation of this piece, I found myself returning to the passage and reflecting on all of the characteristics of God over and over again. Once the yarn was covered in resin, I laid out the triangle (a symbol of the Holy Trinity) and used gold leaf adhesive to create a crisp edge and organic edge. The crisp edge symbolizes the truth of God and how it is unwavering; God is real and He loves us. The organic edge represents the creativity of God and the space we have to journey in our faith while still being certain of His stability. Gold leaf reminds me of royalty, which felt like an appropriate medium to express the glory of God woven throughout this Psalm. Another 2 coats of resin encapsulate the golf leaf with the yarn which makes the piece layered, but still one cohesive work. The resin’s slight reflective surface also allows the viewer to see themselves in the piece, which is a very important part of the work. When we know and believe in God, we enter into relationship with Him. By seeing your reflection in the center of the triangle, you see how you are surrounded by the 3 persons of the Trinity with God’s love radiating out from your center. That’s the feeling of awe that I wanted each viewer to experience.

The Public Square: Disagreement without Division

If anything, 2020 exposed our glaring inability to have hard conversations about issues that matter with charity and humility while not sacrificing conviction and truth. At this event, we discussed practicing a pattern of love in how we engage with disagreement as unified witnesses of Jesus in the world.


About The Public Square:

Throughout history, the Church has recognized its place in speaking into the broader culture around us. God designed us, and He knows both what our societies need to thrive and what causes their decay. As Christians in our city and country, we want to speak with wisdom, grace, and clarity about what leads to human flourishing as a testament to the truth of God’s word and the power of the Gospel to bring life.

To help us do this well, we are re-introducing a series of events called “The Public Square,” preparing us to contribute faithfully in spaces where people and opinions interact.

Psalm 110—Artwork

Learn more about Christ in the Psalms weekly artwork and see previous pieces here.

Person: Alyssa Beck

I’m Alyssa Beck. Wife, mother to 3 littles, and a graphic designer.

Piece: Soft Pastel

I hope to spend my life in a posture of seeking to understand God’s character. One question we like to ask in our family is “What must God be like…?” I wanted to illustrate that question in meditating on Psalm 110. I learned that this Psalm is commonly quoted in the New Testament to support the understanding that Jesus, the Messiah, is both King and Priest. The visual that came to mind in meditating on this Psalm is a picture of a victorious, strong, awe-inspiring, fear-inducing lion- the reigning King juxtaposed with a silent lamb to the slaughter, in the most humble upside down position, broken.

Side-by-side this is such a beautiful reality about the character of God that surpasses my comprehension and brings me to worship. He is the lowly, willing sacrifice and the omnipotent, holy Alpha & Omega! Truly, what must He be like?

Sunday Worship Gathering Updates


Park Church,

We are encouraged by recent announcements from the CDC and the City of Denver that vaccinated people can go without wearing masks in most indoor and all outdoor environments.

In light of this public health guidance, the leadership team of Park Church has decided to make the following changes to our current COVID-19 policies:

  • Masks will be optional for Sunday Worship Gatherings and all other events starting this Sunday, May 23. (Consistent with local school districts’ current policies, masks will continue to be required for teachers, parents, and children three and older while in Park Kids’ and Park Students’ spaces.)
  • We have eliminated capacity limits, registration, and temperature checks for Sunday gatherings. Even with these changes, we encourage you to continue to be mindful of others’ preferences as you find your seats and engage with each other and in worship.
  • Starting on Sunday, June 6, we will move to two Sunday services in the Highlands—9 and 11am. We will continue with one service Downtown at 10am.
  • Also starting Sunday, June 6, Park Kids Highlands classes will be happening during the 9am service instead of the 10am service. There is no need to re-register for Park Kids Highlands classes if you are already registered. If you have not registered, do so here by May 23.

In both congregations, we continue to have commercial-grade air purifiers run before, during, and after each service.

For those who are high-risk or simply do not feel comfortable re-gathering in person, we will continue to offer our livestreams:

  • Highlands: 10am this Sunday, May 23, and next Sunday, May 30, then moving to an 11am stream on Sunday, June 6
  • Downtown: Continuing to stream at 10am

A Pastoral Word

Many of us have grown accustomed to mask wearing over the past year, and it will take some time before everyone feels comfortable going without. Furthermore, there are many legitimate reasons why someone may choose to continue to wear a mask in public.

Masks have become a politicized and polarizing point of contention in our culture, and the Adversary would love to fracture and divide us (1 Peter 5:8). As we interact with others who have differences of opinion and conscience, let’s be vigilant to abstain from both judgmental attitudes and being an offense or stumbling block to others (Romans 14). Let’s pursue a spirit of unity, sympathy, and humility (1 Peter 3:8). And, as we build new rhythms of gathering together for worship, community, and mission, may our lives be marked by the Spirit’s love, peace, patience, kindness, and gentleness toward one another (Galatians 5:22–23).

Grace and Peace,

Ryan Gannett
Executive Director of Operations

Good Friday

Watch or re-watch the 6pm Good Friday Service

Friday, April 2 • 6PM

Scriptures takes us to the scene of our Lord’s betrayal, arrest, trial, crucifixion, and burial, setting us up for a deep celebration of Jesus’ resurrection on Easter Sunday.

Men’s Seminar: God’s Design for Sexual Wholeness

Content above begins at 34:08.

In our sexualized age, it’s difficult to discern what exactly our sexuality is for. Questions of identity quickly surface. Our longings for fulfillment are deep and often complex. And loud voices all around us claim versions of liberation. All along, God stands ready to save, speaking into the confusion with kindness and clarity. God—the creator of our bodies, the one who spoke into existence our sexuality and capacities for pleasure and relationship—has laid before us His true, good, and beautiful design for it all. As men who follow Jesus, we want to hear what He has to say, learning to live as whole beings, walking as disciples who enjoy the healing presence and genuine freedom afforded us in the grace of Christ. Let’s do that together.
https://vimeo.com/513677649

Ash Wednesday

Watch or re-watch the 6:30pm Ash Wednesday Service

WEDNESDAY, FEBRUARY 17 • 6:30PM

Ash Wednesday marks the beginning of Lent, the season of forty days leading up to Good Friday and Easter. The day reminds us of our sinfulness, our mortality, and the hope that is ours in Jesus.

Fasting During Lent

Adapted from Advent 2019.

“Fasting.” Just hearing the word can make us tighten up. Some of us feel guilt. Others become defensive or even angry. It’s a practice many of us have heard is probably a good thing and yet few of us engage it with any regularity.

Why is this practice so foreign? Why is it so difficult? Why do we run from it and then justify our avoidance of it? Why can’t we see the gift behind this discipline?

Richard Foster, in The Celebration of Discipline, reflects, “Why has the giving of money, for example, been unquestionably recognized as an element in Christian devotion and fasting so disputed? Certainly we have as much, if not more, evidence from the Bible for fasting as we have for giving. Perhaps in our affluent society fasting involves a far larger sacrifice than the giving of money.”

While there may be no direct command in the New Testament for the Church to fast, the words of Jesus in Matthew 6 appear to imply that all of His disciples will engage in this practice. “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward” (verse 16). Notice He says, when you fast. His assumption is that his followers will fast.

Following this assumption, Jesus is teaching us that our motives are what’s really important when practicing fasting. If we’re looking for praise or some kind of religious trophy, we might receive that—but it’s all we’ll receive. Jesus offers a better way: “But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you” (verses 17-18). He is not saying we must avoid others’ knowledge of our fasting at all costs. The Bible is full of examples of corporate fasting (Acts 13 and 14, Esther 4, 2 Samuel 1, etc.). He is, however, concerned with why we’re fasting.

He wants our hearts. He wants us to be focused on Him above all else. He wants to give us a reward that can’t fade or be stolen from us.

So, despite our potentially-mixed bag of motives, we go together before God to engage with this practice. We want to put God first. Or, we want to want to put God first. We deny ourselves food to discipline our body, soul, and spirit and say that God is more important to us than food—than anything.

Below are a few ideas for best-practices and questions to consider for individuals, households, and Gospel Communities:

INDIVIDUALS

We’re inviting everyone in the church body to practice fasting on Wednesdays during Lent (February 17-March 31). Set a reminder for this upcoming Wednesday (or Tuesday evening) to join us because it’s so easy to forget!.

What exactly is fasting? David Mathis defines fasting as “voluntarily going without food—or any other regularly enjoyed, good gift from God–for the sake of some spiritual purpose.” Some people, for medical reasons or otherwise*, can’t fast from physical food but that doesn’t mean they’re excluded. Many have found that fasting from social media, Netflix, particular activities or foods has shown itself to be a helpful way of intentionally engaging with God. Fasting ultimately is about refraining from one thing that we might engage more intentionally with another, namely God.

Sam Storms comments: “The ironic thing about fasting is that it really isn’t about not eating food. It’s about feeding on the fullness of every divine blessing secured for us in Christ. Fasting tenderizes our hearts to experience the presence of God. It expands the capacity of our souls to hear his voice and be assured of his love and be filled with the fullness of his joy. Let me say it again: Fasting is not primarily about not eating food. It is primarily about feasting on God.”

Take a moment before Wednesday to prayerfully consider how you might engage well with God through this practice. Many will choose to go without food for breakfast and lunch. Others will skip one meal or go the entire 24-hours only consuming water (or maybe a cup of coffee). There isn’t a hard and fast rule here; the end goal is to increase relationship with God and ask Him to increase our desire for Him.

One healthy practice is to use the time you would’ve spent preparing and eating food to actually stop and pray! We can miss the point if we simply work through the lunch hour to keep our minds distracted from our hunger. Use the questions below to guide your time in prayer.

Many of us will feel some negative emotions and attitudes rise when we go without the food that our bodies are used to. This is normal and can actually be a gift from God. It is often being revealed what is inside us all along – weakness, dependence, anger, greed, etc. We often use good gifts like food to cope and cover up our inadequacies without even realizing it. Take these emotions before God in prayer, and give yourself grace for these feelings that certainly don’t seem very “spiritual.”

A note to those who choose to abstain from something other than food: You may decide that fasting from food is not a good idea because of a medical condition or because you are pregnant or nursing. Others may have an eating disorder or unhealthy relationship with food or body image, and this may not be a practice to try at this time. That’s okay! We’d encourage you to ask yourself before God, “What’s a good gift that I could give up temporarily in order to help train my heart to long for God more than His gifts?” Otherwise, perhaps now is a time to pursue healing and hunger for God in some other way. Don’t hesitate to reach out to your Gospel Community Leaders or a staff member if you need help walking through this.

Questions for individuals to consider or journal about:

  • What are some things I hunger for or look forward to more than God?
  • Why am I hesitant or resistant to fasting?
  • How might my relationship to food or other good gifts be an indicator of what I long for?
  • What do I long for God to do in my heart through fasting?
  • What do I long for God to do in my community and my church through fasting?
  • What are some negative emotions, attitudes, and feelings that rise in me while fasting? Bring those before God, asking for forgiveness, healing, and dependence on Him.
  • Pray through this week’s confession of sin here.

HOUSEHOLDS

For families with small children, this practice may not be possible to engage with all together. Depending on the ages of your children, you may be able to choose one thing to give up together on Wednesdays like dessert or screen-time. Read through the “Individuals” category above and decide if you may be able to cast vision for your whole family to practice a form of fasting together. You may phrase it something like, “We wish we wanted God more than dessert, but usually we don’t. Tonight, we’re choosing to pray and ask Him to be happy with His presence instead of eating dessert, and thank Him that many days we do get to enjoy it.” Again, if possible, spend time praying together in the same time-slot you would have been engaging in whatever activity you’re abstaining from. Use the questions below to guide discussion or prayer time together.

For spouses and housemates, read through the “Individuals” category above and decide if you want to practice fasting together in the same manner. You may choose to keep each other accountable to practicing it (regardless of whether you practice it in the same way). Again, if possible, spend time praying together in the same time-slot you would have been preparing and eating food. Use the questions below to guide discussion or prayer time together.

Questions for kids and families to consider:

  • What is fasting?
  • Why does it sound hard?
  • Why could fasting a good thing?
  • What is a good thing we could give up for one day (or half-day) to spend time with God and ask Him to help us love Him more than anything else?
  • Pray that God would help us want Him more than anything else. He is the best thing for us!

Questions for housemates or spouses to consider:

  • What are some things we hunger for or look forward to more than God?
  • Why are we hesitant or resistant to fasting?
  • How might our relationship to food or other good gifts be an indicator of what we long for?
  • How might fasting actually be a good gift for us?
  • How can we help each other engage in fasting during Advent?
  • What do we want God to do in ourselves, our families, or our households through fasting? Take these answers to God in prayer.
  • Pray that God would increase our hunger, dependence, and desire for Him in this season.