Although many individuals and families have observed Juneteenth for generations, the holiday is newly-formalized and quite deserving of its increased observance nationally. Although the "what" and "why" of Juneteenth may be old news to you, we wanted to take a moment today to enjoy celebrating and remembering these things.
Two & a Half Years: Some History
Though the Emancipation Proclamation was issued in 1863, the news—and its enforcement—didn't reach Texas for another two and a half years, meaning many enslaved Africans continued to live under the evil of slavery. On June 19, 1865, Union troops arrived in Galveston, Texas and announced that all enslaved people were finally free.
How Can We Observe Juneteenth?
It is a day of celebration and jubilation, and a call for us as the church to remember (Exodus 3:7) and celebrate the liberation of our Black Brothers and Sisters (Psalm 133:1 & Isaiah 61:1), honor the perseverance and faith of the Black church throughout history. We also must mourn the very need for Juneteenth, grieving that slavery is part of our country’s history (Nahum 1:13). Juneteenth is more than an “official holiday.” For the Christian, it calls back to God’s commands for redemption among His people (Leviticus 25). God called the Hebrews to redemptive rest and worship (vv. 1–5), redemptive liberty (vv. 8–17), and redemptive justice (vv. 35–43). Scripture shows us that God’s plans are incompatible with prejudice and injustice. As God’s people, we are called to engage in His Kingdom work of justice.
Observing Together
Some of our singing this last Sunday, June 15, oriented around this celebration and our need to seek God’s redemption. You can see that moment of our service in the video above.
An additional Resource
We also wanted to share an article from The Gospel Coalition that has several informative ways to help us celebrate and participate in Juneteenth alongside others. As you enjoy this day, may you take time to reflect on what it means to have freedom, thank God for this freedom (for ourselves and for others), and pray that we would be a people who fight for this freedom for all peoples.

In this picture, I aimed to depict how there are many foes raining down to destroy us. Then when I considered a shield, I first thought about an umbrella. But that was too flimsy to protect us. Then I considered a metal umbrella. Ha ha, but that was a bit too difficult for me. And then it dawned on me that the way God has shielded me, delivered me and protected me even from his wrath, is through the blood of his son, Jesus! By dying on the cross, Jesus delivered me from every foe! In that sense, his blood shields me from all that opposes me.
I chose Psalm 2 as the basis for this piece. The psalm describes nations rising in pride against God, only for God to laugh at their defiance. He establishes His Son—the Messiah—as heir to all nations, calling rulers to serve Him and to “kiss the Son” while rejoicing with trembling.
I call this piece ‘OA515’ (oasis) in response to Psalm 1’s presentation of two life paths for a person to live and walk. One path leads towards rootlessness and death, while the other towards a rooted, abundant, fruitful life in Christ. While reading Psalm 1, a ‘split screen’ image formed in my mind initially, giving the viewer a clear choice to walk down one path versus the other. Upon more readings, I began imagine an oasis in the desert, that one could step into our out of. This vision brought me closer to what you see in the drawing: an overlap of both realities in which we choose to live as sinners and believers. While we strive towards a life committed the Word and aligned with our Father’s desire for us to drink and eat of him, we still wander out into the heat and desolation of the world beyond the lush garden. We follow and become fixed to a windswept track that takes us swiftly towards our own desires. Therein lies the struggle and the choice. With His hand on our shoulder, we may yet again decouple ourselves from that sinful train of thought or action and find ourselves back at the water’s edge.