Eastertide Reflections & James 1, Part II

In this second episode of our relaunched podcast, we visit realism and hope, childlike faith and adult realities, hearing and speaking, and even the Easter Bunny. Join us as Bailey T. Hurley interviews Gary McQuinn on Eastertide and the second half of James chapter one.

Welcome to the Park Church Podcast, where Sunday’s teaching doesn’t stop at the church doors. We’re here to take the big ideas of faith and walk them right into the heart of everyday discipleship. Each episode digs deeper into Scripture with clarity, engages the world we actually live in, and offers practical wisdom for following Jesus in real life: work and family, relationships and anxiety, suffering; the questions you’re already wrestling with. Think of it as the place where our sermon series keeps the conversation going, where our pastoral team engages the questions you are already asking, and where formation grows legs for the week ahead. This is the Park Church podcast, helping you walk in the way of Jesus every day.

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Revisiting our Two-Year Vision for Park Church

Before returning to the book of James, we wanted to take a “halfway point” look at our Two-Year Vision for Park Church. Before we begin construction on our building (which is only one part of the vision!), we want to celebrate the stories of our building and set some expectations for our experience here over the next year, all within the bigger picture of God’s faithfulness.

Christ in the Psalms 2026: Call to Artists

On May 31st, we’ll be back in our summer series in the Psalms. As always, the title of our summer series is “Christ In The Psalms” as we call Park Church to learn to pray from the Psalms (this year we will be in Psalms 11-20). It’s in the Psalter that we learn to bring every emotion before God, with the people of God, seeing the Son of God as the hero of each and every psalm.

The Project

We would like to invite you to participate in the “Christ in the Psalms” art exhibition. If you were here the last few years, we are planning on doing the same thing: asking 10 different artists (and this year, including Poets as well) from Park Church to take on one psalm each and seek to capture it with their art form, either visually or poetically using the 18” x 18” wood panels . We already have these squares purchased for this project. If you’d like to see some Christ In The Psalms samples from years past, please click here.

Why are we doing this project?

Part of engaging Jesus with our whole self involves offering Him our imaginations so that they may also be discipled. This takes place in those who create art, but also those who view and consider art. This project directly serves that goal. It is also exciting to see the diversity of creativity that results though everyone receives the same sized panel. Everyone has the opportunity to engage the psalms in slightly different ways, as their offered-creativity shines a slightly different light on these verses.

The Details:

We want to feature the artwork in Park Church corresponding to the week that particular psalm is being preached. As the sponsor of this show, Park Church would like to photograph the works and use the photos to promote the series and for the continuing edification of the church.

Each respective artist will of course retain the intellectual copyrights as well as the physical piece that is created for the show. You are welcome to sell your piece if that is helpful, or if you’d like to donate it to Park Church once you’re done, we’ll gladly accept it! This year we are exhibiting art from:

  • Visual Artists
  • Poets (written poetry will be submitted as text for formatting to the Park Church Communications Team)

The Process

Here’s a brief outline and explanation of what the process would look like if you are intrigued by the idea:

  • If you are interested, send an email to Seth Coulter, Art Coordinator or message Joel Limpic, Pastor of Liturgy & Arts ,with your art form and samples (be it photos or a website). Also, please provide a general idea of how long you’ve been at Park Church and your involvement here.
  • Once we get your email, a team of artists will look over the list of requests and select 10 artists to participate in this year. If we don’t choose you, please don’t feel rejected or passed over. We simply have a limited amount of psalms and panels.
  • For those selected to participate in this year’s Christ in the Psalms art exhibition, we’ll send those selected a link to a Google Spreadsheet that has all available psalms, due date, as well as a place to sign up. Please put down your name and medium under the psalm you chose.
  • Once you do that, we can set up a time for you to either pick up a panel at Park Church or potentially we could drop one off for you (or have one mailed to you). Christian Rey-Uribe, Park’s Office Coordinator, will be your contact person for this. His number is (720) 404-3254 and email is (christian@parkchurch.org).
  • Now comes the fun part. Take time to read, absorb, study and meditate on the Psalm you’ve chosen before creating your work. Your work can be a response to, illustration of, parallel idea to, or inspired by the Psalm. Keep in mind that this work will be displayed in a church/worship context and will be seen by people from all stages and walks of life, from children to seniors, Christian and non-Christian. With that in mind, please be aware of potentially offensive imagery or themes. While we believe there is absolutely a place to address challenging themes and topics through art; in a worship context (with a particularly broad audience) our role is to partner with the worship team and pastors in caring for and teaching the church.
  • Submit the piece. We’ll also ask you for a brief bio and your thoughts on the piece and process that we’d display with the artwork. The due date for the pieces is May 24th, the week before the series starts.
May we engage the Psalms in imagination-infused and Biblically-soaked ways this summer.

Ministry Partner Update: Save Our Youth

This last Sunday, April 12, we were joined by Dan Frederick of Save Our Youth and Seth, an attendee of Park Church and a Save Our Youth Mentor. Save Our Youth is a nonprofit organization that resources and pairs mentors with at-risk youth seeking mentoring relationships. Park Church has partnered with Save Our Youth for many years!

Watch the video above to hear the latest updates!

To learn more about Save Our Youth or to investigate becoming a mentor, please visit saveouryouth.org or reach out directly to Dan at dan@saveouryouth.org.

Eastertide: 1 Corinthians 15:20–26

What does it mean to be Easter people living in an Easter world? Easter people can face the brokenness of the world with honesty and hope, enjoy the beauty of the world as a foretaste of the world to come, and live with sacrificial love and missional purpose. We rebuild and remake everything around the “masterpiece gift” that is Christ’s death and resurrection.

Invitation: Women’s Spring Symposium

This past Sunday, we heard from Park Church Director of Formation and Missions, Kyle Nelson, on this spring’s women’s symposium.

Join us for Gospel Sexuality: Creation, Culture, and Communion with God, a women’s symposium exploring the beauty and complexity of God’s design for sexuality in today’s world.

You can learn more about this event register using the buttons below.

Gospel Sexuality Spring Symposium
Register

Easter: John 20:24–31

Doubt is part of the journey of faith. After His resurrection, Jesus’ meeting with Thomas teaches us about His heart for the doubting: compassion and invitation into deeper trust and surrender. He offers joy and life to those who trust Him and follow His way of life.

Holy Saturday Devotion & Guide

Here, between Good Friday and Easter Sunday, set apart some time to read this short devotional by Claude Atcho or work through this 10–30 minute meditation guide. You can do these things individually or with a household.

“In the Silence,” A Devotion from Claude Atcho

From Rhythms of Faith

Luke 23:52-53

This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and laid Him in a tomb cut in stone, where no one had ever yet been laid.

Holy Saturday calls us to sit in the stillness of the starkest heart-ache the world has ever known: the Light of the world extinguished and the Lord of life dead. Imagine what ran through the minds and hearts of the female disciples, standing just feet away as the Lord’s body was sealed in the tomb. Imagine the grief Joseph felt, lifting and wrapping Jesus’s lifeless arms and nail-scarred hands, his bruised and breathless body in linen for burial. The Lord who spoke the words of life breathed no more.

Writer John Onwuchekwa says, “Tragedy doesn’t ruin us; hopelessness does.” The silence of Holy Saturday combines both in one fatal blow—tragedy strikes, and hope is nowhere to be found. Yet the fact that the Father does not raise Jesus immediately speaks volumes.

Holy Saturday teaches us that wherever we are overwhelmed by hopelessness, silence, or grief, we are not alone. Even in the void, God is present. In our grief and tragedy, the Lord mysteriously works. We neither grieve nor suffer alone. truths drawn from the story of Jesus’s own life. In the silence, None of these assertions are trite religious clichés—they are truths drawn from the story of Jesus’s own life. In the silence, Jesus descended into the bowels of death, snatching away its ultimate power. The hush was real and suffocating, but it was not final. Jesus would speak again, breathe again, rise again.

Holy Saturday teaches us that with God, there is always something on the other side of silence. This something does not bypass pain and grief but engulfs and redeems them. This something is resurrection.

Truth to Ponder:

Holy Saturday teaches us that God is with us in tragedy and that neither silence nor hopelessness is ever the final work.

O God of the living, on this day your Son our Savior descended to the place of the dead: Look with kindness on all of us who wait in hope for liberation from the corruption of sin and death, and give us a share in the glory of the children of God; through Jesus Christ your Son our Lord. Amen.

Meditation Guide

Have a timer handy for moments of silence.

Read

John 19:38-42

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

Reflect

Holy Saturday. A day we often miss entirely. In our flurry and hurry of preparation to ready ourselves for the celebration of Easter morning, we forget that there was an entire 24-hour day in between the horrors of Good Friday and the joys of Easter. More than a full day between death and life. Between the last exhale and the next inhale. A full day between the darkness of despair and the dawn of new hope.

We already know the full story, so it’s easy enough for us to skip straight to the “happy ending.” That feels more comfortable and much less awkward to us, especially in this day and age. And, if we’re honest, this is what we’re tempted to do with all of our problems, griefs and “little deaths” we experience during our time on earth. We tell ourselves, “everything will be fine in the end!” We push down our discomfort and sadness, jumping straight to an optimistic perspective. We find silver linings. We sugar-coat. We strive to turn our situation around as quickly as possible, and if that doesn’t succeed, we often try to escape, or medicate, or numb ourselves from feeling the pain. These are considered normal reactions in our broken world.

But is it how God intended us to live?

Why would God allow for an entire day between Good Friday and Easter? Is it “productive?” What good does it do us? What good did it do the disciples? Couldn’t Jesus have risen on Holy Saturday? Or, for that matter, immediately after being crucified? Why did He make the disciples wait till the third day?

It seems that, through some great mystery, God chose to use the waiting and silence of Holy Saturday for some deeper meaning and purpose. God’s thoughts are not our thoughts, His ways are not our ways, and His timing is not our timing. It wasn’t Abraham’s timing, waiting for a promised child. It wasn’t Job’s timing, waiting for his family to be restored. And it wasn’t the disciples’ timing, waiting for the coming Kingdom and the resurrection.

So how do we approach these “confusing in-betweens” with appropriate health and faith? Have you ever considered how Jesus, the only perfect human to ever live, wept over the death of His friend Lazarus? He took real time to feel sadness and grief even though He knew He would resurrect Lazarus from the dead within a few hours! Jesus models time and time again that we are made as humans to slow down, to allow ourselves to feel emotions before God, and to wait for God to move in His timing.

On Holy Saturday we remember this most painfully confusing “in-between” that the disciples faced millenia ago. But we also recognize that each of us are facing our own “in-betweens” right now, as we wait for God to answer our prayers and ultimately redeem all things. We might be waiting for God to heal a disease or an emotional grief. We might be waiting for reconciliation with a friend or family member. We might be struggling with the recent loss of a life, a home, or a career. We may deeply desire a new relationship or a new chapter in life. We may be waiting for God to pull us out of a “dark night of the soul.” When we slow down, we may even simply feel the weight of the world’s brokenness and our longing for Christ to make all things new.

Yet, through each of these Holy Saturdays we live through, we are not alone. We find ourselves in the company of all who walked with Jesus before us, and even more preciously, we find ourselves in the very presence of our kind Savior who gave up His life for you and me. He who once lay still and breathless in the belly of a cold tomb now sits with us here in this moment.

SILENCE & STILLNESS

Right now, take a few moments to think about one or two “in-betweens” you’re experiencing, whether great or small. As they come to mind, allow yourself to feel sadness over your unmet longings. Silently ask God to fulfill these longings, even if you’ve asked countless times before.

Then, if possible, set a timer for 2-5 minutes to sit in silence and stillness before God. Remember that He is with you. Recognize that He also weeps with you over the “in-betweens.” Allow His presence with you now to bring comfort.

DISCUSS & REFLECT

  • What stood out to you from these readings?
  • What is God stirring in your heart today?

PRAY

O God, Creator of heaven and earth:
Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath,
so we may await with him the coming of the third day,
and rise with him to newness of life;
who now lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
(From the Book of Common Prayer)

END IN SILENCE

Again, set a timer for 2-5 minutes, then sit in silence and stillness before God.