We’re in the third week of this year’s Christ in the Psalms. We’ll be in Psalm 102. During every week of this annual series, an artist in our community creates a piece based out of the Psalm we’re studying on that particular Sunday. This week’s artwork for Psalm 102 is an acrylic painting by Margie Keith. See the piece and read about the art and artist here! To see all Christ in the Psalms artwork pieces (they go back as far as Psalm 41!), click here.
Also, one more reminder about our Summer Prayer Practices: praying the psalms daily and prayer walking weekly. Read more about those practices here! Here’s how you can prepare for this Sunday, June 21:
1. Read our text, Psalm 102.
A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.
Hear my prayer, O Lord;
let my cry come to You!
Do not hide your face from me
in the day of my distress!
Incline Your ear to me;
answer me speedily in the day when I call!
For my days pass away like smoke,
and my bones burn like a furnace.
My heart is struck down like grass and has withered;
I forget to eat my bread.
Because of my loud groaning
my bones cling to my flesh.
I am like a desert owl of the wilderness,
like an owl of the waste places;
I lie awake;
I am like a lonely sparrow on the housetop.
All the day my enemies taunt me;
those who deride me use my name for a curse.
I eat ashes like bread
and mingle tears with my drink,
because of Your indignation and anger;
for You have taken me up and thrown me down.
My days are like an evening shadow;
I wither away like grass.
But You, O Lord, are enthroned forever;
You are remembered throughout all generations.
You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
For Your servants hold her stones dear
and have pity on her dust.
Nations will fear the name of the Lord,
and all the kings of the earth will fear Your glory.
For the Lord builds up Zion;
He appears in His glory;
He regards the prayer of the destitute
and does not despise their prayer.
Let this be recorded for a generation to come,
so that a people yet to be created may praise the Lord:
that He looked down from his holy height;
from heaven the Lord looked at the earth,
to hear the groans of the prisoners,
to set free those who were doomed to die,
that they may declare in Zion the name of the Lord,
and in Jerusalem His praise,
when peoples gather together,
and kingdoms, to worship the Lord.
He has broken my strength in midcourse;
He has shortened my days.
“O my God,” I say, “take me not away
in the midst of my days—
You whose years endure
throughout all generations!”
Of old You laid the foundation of the earth,
and the heavens are the work of Your hands.
They will perish, but You will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
but You are the same, and Your years have no end.
The children of Your servants shall dwell secure;
their offspring shall be established before You.
Affliction assaults our lives from all angles—emotionally, psychologically, physically, relationally. We must give voice to our experience, honestly coming before God. But we must also go further. In the midst of the pain and the strife, we turn see who God is—the one who exercises permanent authority and wise compassion on our behalf. He has placed our individual stories within the broader story He is telling. And He intends to wield our lives not only for our own good, but also for the good of others. As we look to Jesus, who bore and conquered our affliction, we may walk in this unshakable joy.
2. Read, pray, and sing through the service:
Don’t use Spotify? Click the song title below to see song on YouTube.
CALL TO WORSHIP: Psalm 102:1–2; 11–12:
Hear my prayer, O LORD;
let my cry come to You!
Do not hide Your face from me
in the day of my distress!
Incline Your ear to me;
answer me speedily in the day when I call!
My days are like an evening shadow;
I wither away like grass.
But You, O LORD, are enthroned forever;
Way Maker (Osinachi Kalu Okoro Egbu)
Goodness of God (Cash, Fielding, Ingram, Johnson, Johnson)
CONFESSION: From The Worship Sourcebook:
Most merciful God,
we confess that we have sinned against You
in thought, word, and deed,
by what we have done, and by what we have left undone.
We have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of Your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in Your will, and walk in Your ways,
to the glory of Your Name.
Amen.
ASSURANCE OF PARDON: John 15:13–15
Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
PASSING THE PEACE
(Click to Read)
When we’ve met as a large group on Sundays, we’ve always had a time of greeting one another after singing. Many churches call this time “passing the peace.” In some church traditions, one person will say to another, “The peace of Christ be with you” to which the other person responds, “And also with you.”
While potentially unfamiliar for some, we felt that “passing the peace” during greeting times at home could be a powerful act in this age marked by very little external peace. In Isaiah 9, Jesus is described as the Prince of Peace. He wants His kingdom to be marked by this very peace! We want to “pass” to one another this peace that only Jesus can give, especially at a time like this.
It might feel a bit cheesy, but we encourage you to actually pray the peace of God over each other during our times. We encourage you to look into each other’s eyes as you say, “The peace of Christ be with you!” and have others respond with, “And also with you.” Be open-hearted to Jesus, asking Him to fill you with His peace.
SERMON & COMMUNION
Jesus What A Savior (Kirby Kaple)
The Blessing (Brown, Carnes, Jobe, Furtick)
BENEDICTION
Learn more about Christ in the Psalms weekly artwork and see previous pieces here.
Person: Margie Keith
I’ve been in Denver since the summer of 2018. I was born and raised in Southern Vermont, but I have a wanderer’s heart, and have lived all over the continental US and traveled extensively overseas. I have the honor and privilege of being the office manager here at Park Church.
Piece: Acrylic
The center of the piece was done with brushes not much thicker than a toothpick, and the outer blackness was done with my fingers. It took around 6 hours to complete the painting itself, not including prepping the wood and sealing the completed piece.
The caption of the Psalm, in the ESV translation, is “A prayer of one afflicted, when he is faint and pours out his complaints before the Lord.” As I was studying this Psalm, I was struck by the sense of darkness and sorrow surrounding the author. The words smoke, ashes, shadow, waste places, wilderness, and withered are used to describe his state. It conveys a deep sense of sorrow, heaviness of heart, emotional desolation. I love the Psalms because they do not shy away from grief and trial, nor do they encourage us to search for the silver lining, and though there are 150 of them, you will not find the words “well, at least…” anywhere at all. The Psalms are where you can sit with sorrow as with a friend, a familiar (if unwanted) companion whom you know quite well. It’s apt for me that this Psalm is being taught on Father’s Day. My dad died suddenly when I was 10, and Father’s Day has always been for me a day of lament, a day of missing him desperately, wondering what my life would have looked like with him in it. Whether you’ve experienced major grief such as the loss of a loved one, or many micro-griefs, such as losing a job, losing friendships, having to walk away from a dream you’ve always had or a wrestling with a dream that’s unfulfilled, fighting illness or infertility, lingering wounds that have been inflicted on you by others… whatever your shadow is, this Psalm reminds us that we’re not alone there. God is not afraid of our pain, and is not uncomfortable with dark places.In Matthew Henry’s commentary on Psalm 102, he says this:
When our state is afflicted, and our spirits are overwhelmed, it is our duty and interest to pray, and by prayer to pour out our complaints before the Lord, which intimates the leave God gives us to be free with him and the liberty of speech we have before him, as well as liberty of access to him; it intimates also what an ease it is to an afflicted spirit to unburden itself by a humble representation of its grievances and griefs.
The beauty of our faith is that God is still good, and still loving, and still willing and able to rescue and succor us, no matter what darkness we are surrounded by. He wants us to cry out to Him. Darkness is not an absence of God’s presence with us, but rather an invitation for us to draw closer to Him. “He regards the prayer of the destitute, and does not despise their prayer” (v. 17). He has not left you alone! He is at work even now, sharpening and refining and mending you.“Let this be recorded for a generation to come, so that a people yet to be created {that’s us} may praise the Lord: that He looked down from His holy height; from heaven the Lord looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die” (v. 18–20).
This Psalm embraces pain. It does not minimize or negate our suffering. Our American culture tends to shy away from pain and discomfort, and will often take extreme measures to avoid it. We as Christ followers need to learn to lean into that pain, to learn from it, to greet it like a companion we aren’t frightened by because we know it so well. We have no need to be afraid of sorrow because—and this is the important part—it begins in darkness but it does not remain there forever. We have hope, we have a source of light and goodness that cannot be dimmed. “In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it” (John 1:4–5, emphasis mine). In this painting, you see an idyllic meadow with sheep grazing, flowers blooming, and mountains shining in the distance. It is a place of peace and safety, and even though it’s surrounded by swirling dark clouds, the darkness cannot cover it. We are His sheep, and though we will fade like wildflowers, He is mindful of us. His faithfulness endures like the mighty mountains, and His love reaches to the heavens. We can mourn freely, knowing He is our help, and that He will never let the darkness take us. He is our safety and shelter, our peace in the midst of the storm.Podcast: Play in new window | Download
Learn more about Christ in the Psalms weekly artwork and see previous pieces here.
Person: Bruce Butler
I am a graphic designer and musician from the East Coast. In 2012, I moved to Denver from Buffalo, New York to be closer to family and began designing for WorldVenture, a missions organization. Now I am a barista at Sweet Bloom Coffee Roasters, design brands and digital artwork as a freelancer, and play guitar for Our Violet Room, Ivory Circle, and a few other bands in Denver. I co-lead a Gospel Community in the Sunnyside neighborhood and, in my free time, I enjoy attending shows, cooking with friends, and spending time with my nieces and nephew. You can see more of my work on Instagram at @madebybruce or by visiting madebybruce.com.
Piece: Digital Design
This psalm centers on living a blameless, holy life while turning from evil and slander. The background depicts the evil of the world through images of tumultuous oceans and a blazing fire. The outlines of fire connect them all, but the three colors of the oceans represent pride, slander, and deceitfulness in the way they collide and violently interrupt one another. The centerpiece is a diamond, representing purity and holiness, untouched by color or the evil surrounding it. Some of the evil attempts to mimic righteousness (you can see some parallel angles with the diamond) but ultimately without the foundation of Christ, they diverge in a different, broken path.
It’s week two of this year’s Christ in the Psalms. We’ll be in Psalm 101. During every week of this series, an artist in our community creates a piece based out of the Psalm we’re studying on that particular Sunday. This week’s artwork for Psalm 101 is a digital design piece by Bruce Butler. See the piece and read about the art and the artist here! To see all Christ in the Psalms artwork pieces (they go back as far as Psalm 41!), click here.
We’re also excited to remind you about our Summer Prayer Practices: praying the psalms daily and prayer walking weekly. These are simple ways to give yourself to God (as opposed to other things!) this summer. Read more about those simple practices here!
Here’s how you can prepare for this Sunday:
1. Read our text, Psalm 101.
A Psalm of David
I will sing of steadfast love and justice;
to You, O Lord, I will make music.
I will ponder the way that is blameless.
Oh when will You come to me?
I will walk with integrity of heart
within my house;
I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
A perverse heart shall be far from me;
I will know nothing of evil.
Whoever slanders his neighbor secretly
I will destroy.
Whoever has a haughty look and an arrogant heart
I will not endure.
I will look with favor on the faithful in the land,
that they may dwell with me;
he who walks in the way that is blameless
shall minister to me.
No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.
Morning by morning I will destroy
all the wicked in the land,
cutting off all the evildoers
from the city of the Lord.
2. Read, pray, and sing through the service:
Don’t have Spotify? Click the song title below to see song on YouTube.
CALL TO WORSHIP: Psalm 101:1:
I will sing of steadfast love and justice;
to You, O Lord, I will make music.
Goodness of God (Cash, Fielding, Ingram, Johnson, Johnson)
CONFESSION: Adapted from Thou, Dear God by Martin Luther King, Jr.:
Our Holy Father, we confess the weakness of our lives.
We have often turned away from You to seek our own desires.
And often when we have done no evil,
we have undertaken nothing of good,
and so have been guilty of uselessness and neglect.
From this sin of idleness and indifference set us free.
Lead us into fruitful effort,
and deliver us from profitless lives.
We ask in the name of Jesus. Amen.
ASSURANCE OF PARDON: Ephesians 2:13–16
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that He might create in Himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Nothing But The Blood (Forever Mine) (Robert Lowry, John Petterson addl. verses Joel Limpic) / Jesus What A Savior (Kirby Kaple)
PASSING THE PEACE
(Click to Read)
When we’ve met as a large group on Sundays, we’ve always had a time of greeting one another after singing. Many churches call this time “passing the peace.” In some church traditions, one person will say to another, “The peace of Christ be with you” to which the other person responds, “And also with you.”
While potentially unfamiliar for some, we felt that “passing the peace” during greeting times at home could be a powerful act in this age marked by very little external peace. In Isaiah 9, Jesus is described as the Prince of Peace. He wants His kingdom to be marked by this very peace! We want to “pass” to one another this peace that only Jesus can give, especially at a time like this.
It might feel a bit cheesy, but we encourage you to actually pray the peace of God over each other during our times. We encourage you to look into each other’s eyes as you say, “The peace of Christ be with you!” and have others respond with, “And also with you.” Be open-hearted to Jesus, asking Him to fill you with His peace.
SERMON & COMMUNION
Give Us Clean Hands (Charlie Hall) / Jesus Paid It All (Elvina Hall, Kristen Stanfill)
