Created to Cultivate

Work begins with God. Before sin entered the world, God placed humanity in His creation with a calling: to cultivate, create, steward, and serve. Work is not primarily about earning money or proving worth—it is about imaging God and participating in His work in the world. Whether you work with your hands or through relationships, ideas, caregiving, creativity, or strategic leadership, your work participates in the goodness of God’s world and contributes to the flourishing of others.

This seventh installation of “Be with Jesus and Follow His Way of Life” continues our semiannual preaching series, where we revisit our vision for discipleship to Jesus with a focus on a particular practice.

Joshua 3:1–17

 

A pastoral word for the new year from Lay Elder Chance Coe, reflecting on where we’ve been in 2025 and challenging us to enter 2026 with an obedience fueled by faith, stepping into the waters of the year and listening to the Spirit as we work together to push back darkness.

Luke 1:57–80

When reflecting on the history of redemption, it’s clear that God writes long stories. Long chapters of conflict, confusion, darkness, silence, and a lot of waiting often mark those s. Advent reminds us that the story of Jesus begins not with resolution but with people waiting in the midst of prolonged tension.

The Gospel according to Luke opens with God’s people caught between promise and fulfillment. We encounter many characters there who model the honest struggle for faith in seasons of waiting, confusion, and disruption. These portraits of real people—and God’s real responses to them—provide a guide for how we engage with God in the real tensions of life: when we feel the ache, when we don’t have clarity, and when hope feels like a battle.

Luke 1:39–56

When reflecting on the history of redemption, it’s clear that God writes long stories. Long chapters of conflict, confusion, darkness, silence, and a lot of waiting often mark those s. Advent reminds us that the story of Jesus begins not with resolution but with people waiting in the midst of prolonged tension.

The Gospel according to Luke opens with God’s people caught between promise and fulfillment. We encounter many characters there who model the honest struggle for faith in seasons of waiting, confusion, and disruption. These portraits of real people—and God’s real responses to them—provide a guide for how we engage with God in the real tensions of life: when we feel the ache, when we don’t have clarity, and when hope feels like a battle.

Luke 1:26–38

When reflecting on the history of redemption, it’s clear that God writes long stories. Long chapters of conflict, confusion, darkness, silence, and a lot of waiting often mark those s. Advent reminds us that the story of Jesus begins not with resolution but with people waiting in the midst of prolonged tension.

The Gospel according to Luke opens with God’s people caught between promise and fulfillment. We encounter many characters there who model the honest struggle for faith in seasons of waiting, confusion, and disruption. These portraits of real people—and God’s real responses to them—provide a guide for how we engage with God in the real tensions of life: when we feel the ache, when we don’t have clarity, and when hope feels like a battle.

Luke 1:1–25

When reflecting on the history of redemption, it’s clear that God writes long stories. Long chapters of conflict, confusion, darkness, silence, and a lot of waiting often mark those s. Advent reminds us that the story of Jesus begins not with resolution but with people waiting in the midst of prolonged tension.

The Gospel according to Luke opens with God’s people caught between promise and fulfillment. We encounter many characters there who model the honest struggle for faith in seasons of waiting, confusion, and disruption. These portraits of real people—and God’s real responses to them—provide a guide for how we engage with God in the real tensions of life: when we feel the ache, when we don’t have clarity, and when hope feels like a battle.

Amos 9

 

In a culture marked by spiritual apathy, social injustice, political polarization, and self-absorbed living, Jonah and Amos speak with timely relevance for our lives in Denver today.

Amos is a shepherd from the south (Judah) sent to confront the elite in the northern kingdom of Israel. He denounces empty religious rituals, economic injustice, and societal complacency. Amos reveals how deeply God cares about righteousness, justice, and covenant faithfulness—and how His people can no longer separate worship from daily ethics.

Invitation: End-of-Year Giving

This past Sunday, we heard from Finance Team member Carly Anne Lovett on end-of-year giving.

If you call Park Church home and are contemplating your charitable giving here at the end of the year, we encourage you to consider an end-of-year gift to Park Church that is above and beyond your regular giving.

End-of-year giving has always been an important part of our annual financial plan, helping us to finish the year strong and prepare for the year ahead. This year also finds us in the middle of a meaningful season of preparation—our Two-Year Vision for Park Church, calling each of us into prayer, generosity, and engagement. You can learn more about this initiative or give using the buttons below.

Two-Year Vision for Park Church
Giving

Amos 8

 

In a culture marked by spiritual apathy, social injustice, political polarization, and self-absorbed living, Jonah and Amos speak with timely relevance for our lives in Denver today.

Amos is a shepherd from the south (Judah) sent to confront the elite in the northern kingdom of Israel. He denounces empty religious rituals, economic injustice, and societal complacency. Amos reveals how deeply God cares about righteousness, justice, and covenant faithfulness—and how His people can no longer separate worship from daily ethics.